Koningswinter Am Rhine скачать в хорошем качестве

Koningswinter Am Rhine

Königswinter is situated on the right bank of the Rhine, opposite Bad Godesberg, at the foot of the Siebengebirge. It covers an area of 76.19 square kilometres which makes it the fourth-largest conurbation in the Rhein-Sieg district. It contains over 80 townships and boroughs, divided over the municipal districts of Stieldorf, Niederdollendorf, Oberdollendorf, Heisterbacherrott, Ittenbach, Oberpleis, Eudenbach, Thomasberg and Königswinter proper. Drachenfels The romantic Drachenfels, crowned by the ruins of a castle built in the early 12th century by the archbishop of Cologne, rises behind the town. From the summit, which can be accessed by the Drachenfels Railway, there is a magnificent view[peacock term], celebrated by Lord Byron in Childe Harold's Pilgrimage. A cave in the hill is said to have sheltered the dragon (German: Drachen) which was slain by the hero Siegfried. The mountain is quarried, and from 1267 onward supplied stone (trachyte) for the building of Cologne Cathedral. The Schloss Drachenburg, built in 1883, is on the north side of the hill. Siegfried, Old Norse Sigurd, figure from the heroic literature of the ancient Germanic people. He appears in both German and Old Norse literature, although the versions of his stories told by these two branches of the Germanic tradition do not always agree. He plays a part in the story of Brunhild, in which he meets his death, but in other stories he is the leading character and triumphs. A feature common to all versions is his outstanding strength and courage. One story tells of Siegfried’s fight with a dragon, and another of how he acquired a treasure from two brothers who quarreled over their inheritance. These two stories are combined into one in the Norse Poetic Edda and told in detail, whereas in German literature, where they are kept entirely separate, the information is scant and largely contained in allusions. Siegfried plays a major part in the Nibelungenlied, where this old material is used but is much overlaid with more recent additions. Das Lied vom hürnen Seyfrid, not attested before about 1500, also retains the old material in identifiable form, although the poem’s central theme is the release of a maiden from a dragon; and an Edda poem tells how Sigurd awakened a Valkyrie maiden from a charmed sleep. Here, too, many critics have tried to establish a connection between German and Norse; but besides important differences, there is doubt about the antiquity of both poems. In the original stories Siegfried was presented as a boy of noble lineage who grew up without parental care; this background shows through clearly, although in the full accounts in both Norse and German it is overlaid with elaborate accounts of his courtly upbringing. It is still disputed, as with Brunhild, whether the figure of Siegfried is of mythical or historical (Merovingian) origin.