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The Ancient City of Sardis, The Lydians Capital City

Lydians, the Tyrrhenians and the Etruscans Main article: Origins of the Etruscans The relationship between the Etruscans of northern and central Italy and the Lydians has long been a subject of conjecture. While the Greek historian Herodotus stated that the Etruscans originated in Lydia, the 1st-century BC historian Dionysius of Halicarnassus, a Greek living in Rome, dismissed many of the ancient theories of other Greek historians and postulated that the Etruscans were indigenous people who had always lived in Etruria in Italy and were different from both the Pelasgians and the Lydians.[13] Dionysius noted that the 5th-century historian Xanthus of Lydia, who was originally from Sardis and was regarded as an important source and authority for the history of Lydia, never suggested a Lydian origin of the Etruscans and never named Tyrrhenus as a ruler of the Lydians.[13] Archaeologically there is no evidence for a migration of the Lydians into Etruria.[14][15] The most ancient phase of the Etruscan civilization is the Villanovan culture, which begins around 900 BC,[21][22][23][24][25] which itself developed from the previous late Bronze Age Proto-Villanovan culture in the same region in Italy in the last quarter of the second millennium BC,[26] which in turn derives from the Urnfield culture of Central Europe and has no relation with Asia Minor, and there is nothing about it that suggests an ethnic contribution from Asia Minor or the Near East or that can support a migration theory.[27] Linguists have identified an Etruscan-like language in a set of inscriptions on the island of Lemnos, in the Aegean Sea. Since the Etruscan language was a Pre-Indo-European language and neither Indo-European or Semitic,[28] Etruscan was not related to Lydian, which was a part of the Anatolian branch of the Indo-European languages.[28] Instead, Etruscan language and the Lemnian language are considered part of the pre-Indo-European Tyrrhenian language family together with the Rhaetian language of the Alps, which takes its name from the Rhaetian people.[29] A 2013 genetic study suggested that the maternal lineages – as reflected in mitochondrial DNA (mtDNA) – of western Anatolians, and the modern population of Tuscany had been largely separate for 5,000 to 10,000 years (with a 95% credible interval); the mtDNA of Etruscans was most similar to modern Tuscans and Neolithic populations from Central Europe. This was interpreted as suggesting that the Etruscan population were descended from the Villanovan culture.[30][31] The study concluded that the Etruscans were indigenous, and that a link between Etruria, modern Tuscany and Lydia dates back to the Neolithic period, at the time of the migrations of Early European Farmers from Anatolia to Europe.[30][31] A 2019 genetic study published in the journal Science analyzed the autosomal DNA of 11 Iron Age samples from the areas around Rome concluding that Etruscans (900–600 BC) and the Latins (900–500 BC) from Latium vetus were genetically similar.[32] Their DNA was a mixture of two-thirds Copper Age ancestry (EEF + WHG; Etruscans ~66–72%, Latins ~62–75%) and one-third Steppe-related ancestry (Etruscans ~27–33%, Latins ~24–37%).[32] The results of this study once again suggested that the Etruscans were indigenous, and that the Etruscans also had Steppe-related ancestry despite continuing to speak a pre-Indo-European language. First coinage Early 6th century BC Lydian electrum coin (one-third stater denomination). See also: Croeseid According to Herodotus, the Lydians were the first people to use gold and silver coins and the first to establish retail shops in permanent locations.[33] It is not known, however, whether Herodotus meant that the Lydians were the first to use coins of pure gold and pure silver or the first precious metal coins in general. Despite this ambiguity, this statement of Herodotus is one of the pieces of evidence most often cited on behalf of the argument that Lydians invented coinage, at least in the West, although the first coins (under Alyattes I, reigned c.591–c.560 BC) were neither gold nor silver but an alloy of the two called electrum.[34] The dating of these first stamped coins is one of the most frequently debated topics of ancient numismatics,[35] with dates ranging from 700 BC to 550 BC, but the most common opinion is that they were minted at or near the beginning of the reign of King Alyattes (sometimes referred to incorrectly as Alyattes II).[36][37] The first coins were made of electrum, an alloy of gold and silver that occurs naturally but that was further debased by the Lydians with added silver and copper.[38

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