Π£ Π½Π°Ρ Π²Ρ ΠΌΠΎΠΆΠ΅ΡΠ΅ ΠΏΠΎΡΠΌΠΎΡΡΠ΅ΡΡ Π±Π΅ΡΠΏΠ»Π°ΡΠ½ΠΎ magdalena - devozioni II ΠΈΠ»ΠΈ ΡΠΊΠ°ΡΠ°ΡΡ Π² ΠΌΠ°ΠΊΡΠΈΠΌΠ°Π»ΡΠ½ΠΎΠΌ Π΄ΠΎΡΡΡΠΏΠ½ΠΎΠΌ ΠΊΠ°ΡΠ΅ΡΡΠ²Π΅, Π²ΠΈΠ΄Π΅ΠΎ ΠΊΠΎΡΠΎΡΠΎΠ΅ Π±ΡΠ»ΠΎ Π·Π°Π³ΡΡΠΆΠ΅Π½ΠΎ Π½Π° ΡΡΡΠ±. ΠΠ»Ρ Π·Π°Π³ΡΡΠ·ΠΊΠΈ Π²ΡΠ±Π΅ΡΠΈΡΠ΅ Π²Π°ΡΠΈΠ°Π½Ρ ΠΈΠ· ΡΠΎΡΠΌΡ Π½ΠΈΠΆΠ΅:
ΠΡΠ»ΠΈ ΠΊΠ½ΠΎΠΏΠΊΠΈ ΡΠΊΠ°ΡΠΈΠ²Π°Π½ΠΈΡ Π½Π΅
Π·Π°Π³ΡΡΠ·ΠΈΠ»ΠΈΡΡ
ΠΠΠΠΠΠ’Π ΠΠΠΠ‘Π¬ ΠΈΠ»ΠΈ ΠΎΠ±Π½ΠΎΠ²ΠΈΡΠ΅ ΡΡΡΠ°Π½ΠΈΡΡ
ΠΡΠ»ΠΈ Π²ΠΎΠ·Π½ΠΈΠΊΠ°ΡΡ ΠΏΡΠΎΠ±Π»Π΅ΠΌΡ ΡΠΎ ΡΠΊΠ°ΡΠΈΠ²Π°Π½ΠΈΠ΅ΠΌ Π²ΠΈΠ΄Π΅ΠΎ, ΠΏΠΎΠΆΠ°Π»ΡΠΉΡΡΠ° Π½Π°ΠΏΠΈΡΠΈΡΠ΅ Π² ΠΏΠΎΠ΄Π΄Π΅ΡΠΆΠΊΡ ΠΏΠΎ Π°Π΄ΡΠ΅ΡΡ Π²Π½ΠΈΠ·Ρ
ΡΡΡΠ°Π½ΠΈΡΡ.
Π‘ΠΏΠ°ΡΠΈΠ±ΠΎ Π·Π° ΠΈΡΠΏΠΎΠ»ΡΠ·ΠΎΠ²Π°Π½ΠΈΠ΅ ΡΠ΅ΡΠ²ΠΈΡΠ° ClipSaver.ru
author: Gian Maria Tosatti direction of allestment: Elisabetta Mancini production: Hôtel de la Lune performers: Simone Caffari, Giacomo D'Alelio /Maria Zamponi, Gerry Duni, Simone Gentili / Federico Favetti, Xhilda Lapardhaja, Anna Mascino, Riccardo Zurlo spatial intervention: Tommaso Garavini, Giovanna Pistone costumes: Francesca Patanìa tecnique: Cristian Tafani organization: Chiara Crupi The divine manifestations which mostly remain engraved in folk imagery are miracles and horrific stories about a host transformed into flesh inside the mouth of a priest, during his crisis of faith. Yet they are the witness holding the highest presence of apocrypha. Such legends, in catechistic or seminary childhood, dig deep furrows in young men's imagination, fomented by a religious agitation which blends mysticism and terror. Magdalena is a study on apocrypha, popular traditions and tales falseness. It is dedicated to Federico Fellini, Pier Paolo Pasolini and to their glance on reality. The structure of these installations has been thought to reproduce the oneiric vision of a dream; therefore its syntax has not been set with the rules of an exposition. Images, fantasies, perversions, fears, are things that mean nothing at all. An image, precisely... a dream... Foundation notes Some days ago I happened to see by chance an old interview made to Pasolini by enzo Biagi. Every question was about the poet's religiosity. Pasolini explained that, to the poet's eyes, or maybe to his eyes, the world kept appearing as a miraculous architecture; and that, for that reason, without will of artefaction, the world was enriched by that religious sense, so evident in his movies. I was working at my "Devozioni" and I got stuck between historical references, legends, heresies or coherences. As if I had something to reproduce. As a matter of fact "Devozioni" does not re-produce anything. Nothing at all. My "Devozioni" are an effort to see and to recognize. That's it. It's just the way I see the world, with the same astonishment I had when I was young and frightened by the sky and god's judgement. When I felt like Alesa Karamazof. My devozioni are what I see. Here there's all my effort to be myself, throughout the daily attacks carried out by the world of others, by the unconscious armies, the world of new fascisms, as Pasolini called it. That's why I dedicate Magdalena to him and Giulietta Masina, who keep teaching me much more than our "theatre people" will do in six hundred lives. And once more I thank Bettina Rheims for giving me fearlessness, and Andrej Tarkowskij for helping me to understand that a man has a lot of lives and therefore he must also have a lot of cards to play, being faithful to his own game. And, finally, I give all my solidarity to Jerzy Grotowsky, who, despite all, kept going.