У нас вы можете посмотреть бесплатно Taif Masjid Abdullah bin Abbas and the grave of Abdullah Ibn Abbas | Exclusive Taif Ziyarat | или скачать в максимальном доступном качестве, видео которое было загружено на ютуб. Для загрузки выберите вариант из формы ниже:
Если кнопки скачивания не
загрузились
НАЖМИТЕ ЗДЕСЬ или обновите страницу
Если возникают проблемы со скачиванием видео, пожалуйста напишите в поддержку по адресу внизу
страницы.
Спасибо за использование сервиса ClipSaver.ru
Masjid Abdullah Ibn Abbas, in Taif, is build close to the grave of the great sahabi Abdullah Ibn Abbas (رضي الله عنه). He was the paternal cousin of the Prophet (ﷺ) and is revered by Muslims for his knowledge. He was an expert in Tafsir (exegesis of the Quran) and an authority on the Islamic Sunnah, the practice of the Prophet (ﷺ). Family and early life of Abdullah Ibn Abbas (رضي الله عنه) Abdullah Ibn Abbas (رضي الله عنه) was the son of Abbas (رضي الله عنه), the paternal uncle of the Prophet (ﷺ). His mother was Umm al-Fadl, the sister of Maymoonah (رضي الله عنها), one of the wives of the Prophet (ﷺ). He was born around three years before the Hijrah. When he was born, his mother took him to the Prophet (ﷺ) before he had begun to suckle. The Prophet (ﷺ) put some of his saliva on the newborn’s tongue, and that was the beginning of the close relationship between the two. Sa`ad ibn Abi Waqqas (رضي الله عنه) said, “I have never seen someone who was quicker in understanding, who had more knowledge and greater wisdom than Ibn Abbas. I have seen Umar summon him to discuss difficult problems in the presence of veterans of Badr from among the Muhajireen and Ansar. Ibn Abbas would speak and Umar would not disregard what he had to say.” Abdullah Ibn Abbas (رضي الله عنه) says, “After the passing away of the Prophet (ﷺ), I said to an Ansari friend of mine. The Prophet (ﷺ) is not now with us. But a large number of Sahabah (companions of the Prophet) are still among us. Let us go to them and get knowledge of the Islamic practices”. He said. ‘Who is going to approach you for learning a regulation in the presence of these eminent Sahabah?’ I was not discouraged. I kept up my quest for knowledge and approached every person who was supposed to have heard something from the Prophet (ﷺ). I managed to gather substantial information from the Ansar. If on my visit to someone of the Sahabah, I found him asleep, I spread my shawl at the gate and sat waiting. Sometimes my face and body would get covered with dust, but I kept sitting till they woke and I was able to contact them. Some of them said: ‘Abdullah, you are the cousin of the Prophet (ﷺ); you could have sent for us. Why did you take the trouble of coming to our places?’ I said to them: ‘I must come to you, for I am a student and you are my teachers. ’ Some people for whom I had waited said: ‘Since when have you been waiting for us?’ I informed them that I had been sitting there for a pretty long time. They said: ‘What a pity! You could have awakened us from our sleep.’ I said, “I did not like to disturb you for my own sake.’ I thus carried on my pursuits, till there came a time when people began to flock to me for learning. My Ansari friend realised this at that time and remarked. ‘This boy has surely proved himself more sensible than us.” Death of Abdullah Ibn Abbas (رضي الله عنه) He died in 68 AH in Taif and is buried close to the masjid shown above. Muhammad Ibn Ali (رضي الله عنه) led the funeral service and remarked, “Today we have lost our godly leader.”