Moses His Choice with His Eye Fixed Upon Heaven - Puritan Jeremiah Burroughs 2/2 (Full Audio Book) скачать в хорошем качестве

Moses His Choice with His Eye Fixed Upon Heaven - Puritan Jeremiah Burroughs 2/2 (Full Audio Book)

▶️To adjust the playback speed of video: 1. Click on Settings 2. Click on Playback Speed 3. Click on Custom to adjust playback speed in smaller increments Moses His Choice with His Eye Fixed Upon Heaven - Puritan Jeremiah Burroughs 2/2 (Full Audio Book) (1599 - 1646) Discovering the happy condition of a self-denying heart, delivered in a treatise upon Hebrews 11:25-26. [Hebrews 11:25-26 KJV] 25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; 26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. ▶️SUBSCRIBE:    / stack45ny   ▶️After subscribing, click on NOTIFICATION BELL to be notified of new uploads. ▶️SUPPORT CHANNEL: https://www.paypal.com/cgi-bin/webscr... 00:00:00 CHAP. XXX. The condition of Gods people is a reproached condition. 00:00:00 CHAP. XXXI. What use there is to be made of the reproaches the condition of Gods people is liable to. 00:00:00 CHAP. XXXI. How we are to bear Reproaches. 00:00:00 CHAP. XXXIII. What we should do, that we may be able to bear re∣proach. 00:00:00 CHAP. XXXIV. The reproaches of Gods people are the reproaches of Christ. 00:00:00 CHAP. XXXV. Sixteen several Consolatións arising to the Saints from this consideration, That their sufferings are Christs sufferings. 00:00:00 CHAP. XXXVI. The dreadful evil there is in reproaching the Saints. 00:00:00 CHAP. XXXVII. Seeing Christ makes our sufferings his, we should make his sufferings ours. 00:00:00 CHAP. XXXVIII. A gracious heart hath a high esteem of reproaches in the cause of Christ. 00:00:00 CHAP. XXXIX. There is glorious reward for the people of God. 00:00:00 CHAP. XL. How far we may aym at the recompence of reward in what we do. 00:00:00 CHAP. XLI. What is this recompence of reward. 00:00:00 CHAP. XLII. The differences between that good we receive here from God, and that we shall have hereafter. 00:00:00 CHAP. XLIII. The perfection of the bodies and souls of the Saints in glory. 00:00:00 CHAP. XLIV. The glory that shall be put upon the Saints at the Great Day. 00:00:00 CHAP. XLV. The Saints enjoyment of God to be their portion, their happiness in having his presence. 00:00:00 CHAP. XLVI. The happiness of the beatifical vision discovered. 00:00:00 CHAP. XLVII. The blessedness of Union with God. 00:00:00 CHAP. XLVIII. The blessedness of communion with God. 00:00:00 CHAP. XLIX. The happiness of the Saints in their fruition of God, and their perfect rest in him. 00:00:00 CHAP. L. The Saints happiness in Communion with Christ. 00:00:00 CHAP. LI. The happiness of enjoying communion with the Saints in glory. 00:00:00 CHAP. LII. The happiness of Gods people in the Perpetual Sab∣bath that they shall enjoy. 00:00:00 CHAP. LIII. Wherein the power and efficacy of eying the re∣compence of reward consists. 00:00:00 CHAP. LIV. Gods people to be highly honored. 00:00:00 CHAP. LV. To whom the Recompence of reward appertains. 00:00:00 CHAP. LVI. Christians should live and dye as becomes heirs of such a glorious estate. 00:00:00 CHAP. LVII. The great things of eternity to be much sought after. 00:00:00 CHAP. LVIII. How the Recompence of Reward may be at∣tained. ▶️My X page https://x.com/ChristIsLord ▶️My WordPress blog: https://sermonsandsongsdotorg.com/ Jeremiah Burroughs (sometimes Burroughes; c. 1600 – London, November 13, 1646) was an English Congregationalist and a well-known Puritan preacher. Burroughs studied at Emmanuel College, Cambridge, and was graduated M.A. in 1624,[1] but left the university because of non-conformity. He was assistant to Edmund Calamy at Bury St. Edmunds, and in 1631 became rector of Tivetshall, Norfolk. He was suspended for non-conformity in 1636 and soon afterward deprived, he went to Rotterdam (1637) and became “teacher” of the English church there. He returned to England in 1641 and served as preacher at Stepney and Cripplegate, London. He was a member of the Westminster Assembly and one of the few who opposed the Presbyterian majority. While one of the most distinguished of the English Independents, he was one of the most moderate, acting consistently in accordance with the motto on his study door (in Latin and Greek): “Opinionum varietas et opinantium unitas non sunt ασυστατα” (“Difference of belief and unity of believers are not inconsistent”).