Spandakarika philosophy of Kashmir shaivism / this whole universe vibrates скачать в хорошем качестве

Spandakarika philosophy of Kashmir shaivism / this whole universe vibrates

The Spandakarika is an ancient Sanskrit text that is considered to be one of the most important philosophical works of the Kashmir Shaivism tradition. It was written by the philosopher and yogi, Vasugupta, in the 9th century. The word 'Spanda' means vibration or pulsation, and 'Karika' means commentary. Therefore, the Spandakarika can be translated as 'commentary on vibration' or 'commentary on pulsation'. This text explores the nature of reality and the role of consciousness in creating and experiencing the world. The Spandakarika is a profound and complex text, but its concepts can be understood by a layman with some explanation. In this article, we will delve into each and every concept of the Spandakarika and explain it in simple terms. 1. Spanda: The first and most important concept of the Spandakarika is spanda. It refers to the primordial vibration or pulsation of the universe. According to this text, everything in the universe, including matter, energy, and consciousness, is in a constant state of vibration. This vibration is the source of all creation and is the essence of all existence. 2. Prakasha and Vimarsha: These two concepts are closely related to spanda. Prakasha refers to the self-illuminating aspect of consciousness, while Vimarsha refers to the reflective aspect of consciousness. In other words, Prakasha is the pure awareness of the self, and Vimarsha is the ability of consciousness to reflect upon itself. Together, they form the basis of all experiences and perceptions. 3. Shiva and Shakti: The Spandakarika describes the universe as a dance between two fundamental forces, Shiva and Shakti. Shiva represents the pure, unchanging consciousness, while Shakti represents the dynamic, creative energy. These two forces are inseparable and are constantly interacting to create and sustain the universe. 4. Bindu and Nada: Bindu refers to the point of pure consciousness, while Nada refers to the sound or vibration that arises from it. According to the Spandakarika, the universe is created through the interaction of Bindu and Nada. Bindu is the potential, and Nada is the manifestation of that potential. 5. Shuddha Vidya: Shuddha Vidya is the pure knowledge or understanding that arises from the realization of the true nature of reality. It is the direct knowledge of the self, beyond all concepts and limitations. This concept is similar to the concept of enlightenment in other spiritual traditions. 6. Anava Mala: Anava Mala is the concept of individual limitation or ignorance. According to the Spandakarika, every individual is born with a sense of limitation, which is caused by identifying with the body and mind. This sense of limitation can be overcome through the practice of yoga and the realization of the true nature of reality. 7. Svatantrya: Svatantrya is the concept of absolute freedom or self-determination. It is the recognition that we are not limited by our body, mind, or circumstances. We have the power to create our own reality and experience life in any way we choose. 8. Abhinavopaya: Abhinavopaya is a method of attaining liberation through the recognition of the self as pure consciousness. It involves contemplation and self-inquiry to realize the true nature of reality and transcend all limitations. In conclusion, the Spandakarika is a profound text that explores the nature of reality and the role of consciousness in creating and experiencing the world. It presents a comprehensive philosophy that can be understood by a layman with some explanation. The concepts of spanda, prakasha and vimarsha, Shiva and Shakti, bindu and nada, and others provide a framework for understanding the universe and our place in it. Through the practice of yoga and the realization of the true nature of reality, we can overcome our limitations and attain liberation.