An Armenian Lenten procession from the site of the Crucifixion to the tomb of Jesus in Jerusalem скачать в хорошем качестве

An Armenian Lenten procession from the site of the Crucifixion to the tomb of Jesus in Jerusalem

Information about the Church of the Holy Sepulchre itself will be provided after this announcement (Betty, E.J, and James Anthony Arendt). Unfortunately, I have not been able to work as a tour guide because of the war. Should you wish to support me and my videos please subscribe to my channel and let me guide you through the Holy Land via my videos. In this way, I will be able to continue to do my work of uploading to YouTube. Upon your request and in return I am very much happy to pray for you at the Western Wall and/or light a candle in your name at the Church of the Holy Sepulchre or anywhere else in the Holy Land of Israel. Should you have a personal request I will be more than happy to respond and even film it in a personal video. Support and purchase of goods from the Holy Land: https://www.buymeacoffee.com/zahishaked Support using PayPal: https://www.paypal.com/paypalme/zahis... Kindly share this site with your other friends/family that are interested in the rich and sacred history of Israel. Thank you so much Your tour guide Zahi Shaked   / zahishakedisraelitourguide     / zahi_shaked_israeli_tour_guide   https://linktr.ee/zahishakedtourguide... The Church of the Holy Sepulchre is one of the most holy and special sites in Christianity. Located in the Christian Quarter of the Old City of Jerusalem, the church is home to two of the holiest sites in Christianity – the site where Jesus was crucified, known as Calvary, and the tomb where Jesus was buried and then resurrected. Today, the tomb is enclosed by a shrine called the Aedicula. The final four Stations of the Cross, or Via Dolorosa, are also located inside the church. The New Testament tells that Jesus was crucified at Golgotha, “the place of the skull”. This is commonly thought to be an area of stone quarries outside the city’s walls at the time. Around a decade after Jesus’s crucifixion, a third wall was built to enclose the area of his execution and burial within the city. This provides validation for the Holy Sepulchre’s location inside today’s Old City of Jerusalem. After he had a vision of a cross in the sky in 312 CE, Constantine the Great converted to Christianity and sent his mother, Empress Helena, to Jerusalem in search of Jesus’s tomb. She found a relic of the cross near a tomb, leading her to believe she had found Calvary. In 326 CE, Constantine ordered a church built at the site. All the soil and debris over the centuries was removed from the cave, revealing a rock-cut tomb identified as the burial site of Jesus. The Church now stands over the two holy sites. The great basilica or Martyrium encloses the traditional site of Calvary in one corner. Across the way the Anastasis (“Resurrection”) encloses the cave tomb of Jesus’s burial. The church was finally consecrated on September 13, 335 CE. The wooden doors of the church’s main entrance are still the original doors from 326 CE. This puts into perspective the ancient grandeur of this holy church. Calvary (golgotha) Inside the church entrance, a stairway leads up to Calvary (Golgotha), the site of Jesus’ crucifixion and the most extravagantly decorated part of the church. The exit from this site is down another stairway that leads to the ambulatory. Calvary is two chapels, one is Greek Orthodox and the other is Catholic. The Greek Orthodox chapel’s altar is over the rock of Calvary, also the 12th Station of the Cross. You can touch the rock through a special hole in the floor beneath the altar. Be ready to wait in a line as this is one of the main reasons people visit the church. You can also see the rock through protective glass on both sides of the altar. In between the Catholic and Greek altars, a statue of Mary marks the 13th Station of the Cross. The Church of the Holy Sepulchre may well be the only church in the world where six of the most ancient Christian branches worship while rubbing shoulders. According to “Saving the Holy Sepulchre,” a book by Hebrew University professor Raymond Cohen, major communities like the Greek Orthodox, Roman Catholic and Armenian Orthodox churches have rights of possession and usage of all holy spots. The smaller Egyptian Coptic and Syriac Orthodox churches have limited rights to use the holiest places and almost no property rights over them. Instead, they preside over the other chapels, passageways and monasteries that sit close to the tomb of Jesus Christ. However, the Ethiopians have no rights in the church at all. They get to use only the roof