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Gregory of Nyssa lays out his pneumatology regarding the Spirits relation to the Father and Son like a puzzle to be solved, and has been solved by the Fathers who carried his tradition. Gregory of Nyssa says the Spirits relation to the Father is that he takes existence from Him, and His relation to the Son is that he is manifested by means of Him. In this video i attempt to completely synthesise all of Gregory of Nyssa's quotes, not leaving any quotes under the cover so as to be bias. Timestamps: 0:00 - Hermeneutical approach 3:25 - How to differentiate persons in the Trinity 4:38 - Quote 1 (Against Eunomius 1.22) 6:50 - Quote 2 (Against Eunomius 1.26) 8:03 - Quote 3 (Against Eunomius book 1.36) 8:52 - Quote 4 (Against Eunomius book 1.42) 9:46 - Quote 5 (letter 35) 10:27 - Quote 6 (letter 35) 11:06 - Quote 7 (homily 3 on Lords prayer) 12:08 - Quote 8 (on not three gods) 12:44 - Quote 9 (Great Catechism part 1) 13:06 - Quote 10 (Great Catechism part 1) 13:51 - Quotes all listed out 14:58 - Shorthand of all the Quotes 17:12 - Negation as a characteristic 18:24 - Spirit relation to the Father 20:14 - Spirit relation to the Son 24:48 - Hermeneutical challenge 26:07 - Works where the Quotes are located 31:03 - "Theoretical light of a cause" 33:19 - Non-Filioque reading of Nyssa 38:10 - Filioque reading of Nyssa 43:02 - Which reading is better? 45:13 - Spirit is manifested by means of the Son 47:53 - Relations of Opposition? 51:19 - Father is Cause 52:03 - Objection: Cause is used as Uncaused Cause 53:35 - "from the Father and of the Son" (homily 3 on Lords Prayer) 55:52 - Quote mining? 57:12 - Objection: ever receives, ever being sent? 58:22 - EED in Nyssa? 1:00:08 - Conclusion + My opinion