How Revert Sisters Find A Wali| Marriage Advice скачать в хорошем качестве

How Revert Sisters Find A Wali| Marriage Advice

Join us at Al-Athari Institute: Our Mission is to deliver quality scholarship based in the orthodox tradition by teaching both classical and contemporary works. We aim to ground our students in the basic fundamentals of islam by empowering them through knowledge. See our website for more information: https://al-athari.thinkific.com/ I have a few questions regarding the marriage process for reverts/sisters whose fathers aren’t in their lives (though this is mainly geared towards reverts). The questions are also geared towards if a sisters wants to use an online match making service that is in accordance with the Quran and Sunnah. I would really appreciate your assistance in answering these questions. Jazakumullahu Khayran. ————— How does one find a wali? Should they just go to the nearest masjid an ask? what if there are no masajid who clearly follow the way of Ahlus Sunnah, near the sister? If the imam or someone else agrees to be the wali, how much is the walis involvement/to what extent? What if they don’t want to provide their number/email to match services or are unresponsive when contacted? (If the sister chooses the online matchmaking route). What if the sister doesn’t have any male relatives who can accompany her along with the non mahram wali to marriage meetings? Is it ok to meet with the marriage potential and a female relative of his? Where should these meetings be held? What if the wali says he can only preform the nikah ceremony, and won’t be present at the meetings and this is the only one she can find or all of them say the same, should the sister carry the meetings at her home with family members or at the brother’s home, or in a neutral place? Or are all of these viable options. What are the proper boundaries when keeping in contact with the wali? What are the proper boundaries when keeping in contact with the potential if the wali isn’t as involved and will only perform the ceremony? When the the brother and sister feel as though they would like to get married, how do they conduct the portion of the process where the brother is allowed to see the sisters hair, etc? Many times it is mentioned that the wali should be present here, however in the case of the revert, the wali is a non mahram, so how will that go? Some revert sisters may have a brother/father who has also reverted who can take on this role, and some don’t have male relatives who can accompany them or their male relatives aren’t Muslim so their insight on the potential may not be from the right point of view. How can a sister do due diligence and try to be sure that the brother is someone she should marry. A wali may not look at things/have the same protectiveness ones own father may have. Here's the link to Al-Athari gear which helps to support our project. May Allah put blessings in all we do. Try this link for listing of all products: Support Athari Institute| Hoodies etc... https://www.ebay.com/sch/crgr-5055/m.... https://ebay.us/OtDpT8 The label Salafee-Jihaadee has been used to categorize Islamic groups that espouse violence against the West and Muslim regimes. The typology of Salafee-Jihaadee is met with vehement disapproval and criticism from adherents to Salafism. For this reason, the portrayal of Salafees as violent extremists requires scrutiny. This study aims to make a unique contribution to knowledge of Salafism by surveying an extensive literature review, supplemented by interviews of known Salafee clerics based upon the premise that Salafism is an antidote to Islamic extremism rather than a cause of violent jihaad and terror. In chapter one Salafism is defined and its key features as a movement are characterized and evaluated. Chapter two analyzes Salafees’ view and role in denouncing violence and extremism. Chapter three introduces alternative assessments of Salafism as a movement and evaluates the arguments put forth by its critics. Chapter four investigates Salafist perceptions of pluralism particularly in Western non-Muslim societies. Chapter five details the role of Salafees and their counter arguments to extremism. The final chapter details the conclusions of the research, which indicate that Salafism is not a precursor to violence, but rather the efforts of Salafee scholars offer effective counter-narratives to the jihaadee-takfeeree paradigm. Links to PhD book 1. Amazon: Ebook: https://www.amazon.com/dp/B08FXMR53H Paperback: https://www.amazon.com/dp/B08FP3SR14 2. Smashwords Store: https://www.smashwords.com/books/view... 3. Apple: https://itunes.apple.com/us/book/x/id... 4. Barnes & Noble: http://www.barnesandnoble.com/s/29401... 5. Kobo Store: http://store.kobobooks.com/en-us/Sear...