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Fr. Ebin confronts one of the most normalized but spiritually destructive sins in Christian life: gossip. Scripture and the Church are unambiguous, words are never neutral. Every act of speech is a moral act, shaped by intention, content, and consequence. What we say either builds communion or corrodes it. The Church does not define gossip by whether something is true or false. Truth alone does not justify speech. Gossip is speech that violates charity and justice by revealing another’s faults without necessity to those who have no right to know. This places gossip directly under the Eighth Commandment and ties it to the dignity of the human person and the unity of the Body of Christ. The Catechism teaches that reputation is a real moral good. To unjustly harm it, even with true information, is sin. This is why the Church distinguishes between specific sins of speech that often hide under casual conversation: • Detraction: revealing real faults to those who have no need or right to know • Calumny: spreading false statements that harm another’s reputation • Rash judgment: assuming moral fault without sufficient evidence, even internally Gossip is often the umbrella that contains all three. Scripture consistently links speech to the interior life. Jesus teaches that the mouth speaks from the abundance of the heart, and repeated speech forms habitual judgment, which shapes character. Words do not merely express the heart, they train it. This is why Scripture warns that careless speech will be accounted for at judgment. The saints treated gossip not as a social flaw but as a spiritual disease. The early Fathers understood that gossip survives only when it finds an audience. Remove the listener, and the sin suffocates. • St. Anthony the Great taught that the unguarded mouth leaves the soul exposed, like a house with no door. • St. Basil the Great warned that listening to gossip makes one complicit in the sin. • St. John Chrysostom called the lips and teeth the “walls” God gave to restrain the tongue, and said small words sink the soul like stones in a boat. • St. Benedict placed restraint of speech on the ladder of humility, because silence creates space for God. • St. John Climacus described gossip as a three-pronged hook that wounds the speaker, the listener, and the absent person. • St. Philip Neri illustrated the irreversibility of gossip with the image of scattered feathers that cannot be gathered again. The Church also clarifies what gossip is not. Reporting abuse, crime, or serious harm to proper authorities is not gossip. Seeking counsel from a confessor, spiritual director, or professional for healing and guidance can be morally legitimate. Speaking to those who have a duty and right to know is not sinful. The decisive question is not “Is it true?” but “Is it necessary, and does this person have the right to know?” Christ gives a clear remedy. In Matthew 18, He commands direct, private correction before any wider disclosure. Gossip bypasses the person and circulates the narrative. Charity confronts, gossip broadcasts. At its root, gossip is fueled by pride, insecurity, envy, and curiosity unchecked by love. It offers false communion while destroying real unity. Each time gossip occurs, the Body of Christ is wounded, and Eucharistic communion is contradicted. This is not about fear of speech. It is about conversion of speech. The Christian tongue is meant to be a channel of grace, not poison. Clear Guidelines for Catholic Speech: Before speaking about another person, ask these questions clearly and honestly: 1. Is it necessary? 2. Does the listener have a right or duty to know? 3. Is my intention charity, healing, or justice, not curiosity or bonding? 4. Would I say this the same way if the person were present? 5. Does this speech build up the Body of Christ or fracture it? If the answer fails these tests, silence is obedience, not weakness. Pray with the Psalmist: “Set a guard, O Lord, over my mouth; keep watch at the door of my lips.” Visit us: POPHouston.org