Mongkut скачать в хорошем качестве

Mongkut

Phra Bat Somdet Phra Poramenthra Maha Mongkut Phra Chom Klao Chao Yu Hua, or Rama IV, known in English-speaking countries as King Mongkut, was the fourth monarch of Siam under the House of Chakri, ruling from 1851 to 1868. Outside of Thailand, he is best known as the King in the 1951 musical and 1956 film The King and I, based on the 1946 film Anna and the King of Siam – in turn based on a 1944 novel by an American missionary about Anna Leonowens' years at his court, from 1862 to 1867. During his reign, the pressure of Western expansionism was felt for the first time in Siam. Mongkut embraced Western innovations and initiated the modernization of his country, both in technology and cultureearning him the nickname 'The Father of Science and Technology' in Siam. Mongkut was also known for his appointing his brother, Prince Chutamani, as Second King, crowned in 1851 as King Pinklao. Mongkut himself assured the country that Pinklao should be respected with equal honor to himself. Mongkut's reign was also the time when the power of the House of Bunnag reached its zenith and became the most powerful noble family of Siam. In 1824, Mongkut became a Buddhist monk, following a Siamese tradition that men aged 20 should become monks for a time. The same year, his father died. By tradition, Mongkut should have been crowned the next king, but the nobility instead chose the influential Prince Jessadabodindra, son of a royal concubine rather than a queen. Perceiving the throne was irredeemable and to avoid political intrigues, Mongkut retained his monastic status. King Mongkut would later be noted for his excellent command of English, although it is said that his younger brother, Vice-King Pinklao, could speak it even better. Mongkut's first son and heir, Chulalongkorn, granted the Thammayut sect royal recognition in 1902 through the Ecclesiastical Polity Act; it became one of the two major Buddhist denominations in modern Thailand. Chulalongkorn also persuaded his father's 47th child, Vajirañana, to enter the order, and he rose to become the 10th Supreme Patriarch of Thailand from 1910 to 1921. Accounts vary about Nangklao's intentions regarding the succession. It is recorded that Nangklao verbally dismissed the royal princes from succession for various reasons; Prince Mongkut was dismissed for encouraging monks to dress in the Mon style. Some said that, however, Nangklao wished his throne to be passed to his son, Prince Annop, and that he gave his bracelet which had been passed down from Phutthayotfa Chulalok to the prince. However, Dis Bunnak switched the bracelet for a forged one, thus preventing Annop from inheriting the throne. Prince Mongkut was indeed supported by a pro-British, Dis Bunnak, the Samuha Kalahom, or Armed Force Department's president, the most powerful noble during the reign of Rama III. Also some British merchants who were fearful of the anti-West feeling growing during the previous reign, seeing the 'prince monk', Mongkut, who the 'champion' of European civilization among the royal elite, as their new hope. Bunnak, with the supporting promise of British agents, sent his men to the leaving-from-monk-status ceremony for Prince Mongkut even before Nangklao's death. With the support of powerful nobility and the Great Power, Britain, Mongkut's ascension to the throne was ensured. Video Empire produces videos read aloud. Use the information in this video at your own risk. We cannot always guarantee accuracy. This video uses material from https://en.wikipedia.org/wiki/Mongkut, licensed with CC Attribution-ShareAlike 3.0. This video is licensed with CC Attribution-Share-Alike 3.0 https://creativecommons.org/licenses/... In order to adapt this content it is required to comply with the license terms. Image licensing information is available via: https://en.wikipedia.org/wiki/Mongkut