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178 I need you to acknowledge my personhood 179 but then it’s not self-sufficient 180 gotta find a solution 181 which reinforce the me/you split 182 you’re doing the same thing 183 what we do to each other we also do to ourselves 184 and we figure this out 185 asymmetrically 186 which makes it uncertain 187 and plunges us into a life or death struggle 188 but mutual death wouldn’t resolve the problem 189 so one becomes the Lord and the other a Bondsman 190 identities 191 rooted in inequity 192 where the Lord suffers in that he needs the bondsman in order to be himself 193 while the bondsman is paradoxically better off 194 as he becomes the ideal which he contemplates in his Lord 195 through work 196 which offers a more complete self-consciousness than mere enjoyment 197 and stirs the bondsman to think 198 giving birth to Stoicism 199 which, finally, is indifferent to the roles of Lord and Bondman 200-1 but is too abstract 202 and descends into skepticism 203-5 bring an end to the dialectic 206 because of its inherent self-contradictions (an internalizing of the L-B-D) 207 resulting in unhappiness 208 because of another paradox 209 we’re constantly changing and yet are convinced that our essence is unchanging 210 then Hegel talks about the Christian Trinity . . . not sure why 211-2 because it seems to unreal and hopeless 213-4 stuck in the remote past 215-6 or the even remoter futur 217-8 we look for perfection outside of the world 219-21 a focus on the eternal 222-4 leading to gratitude 225-6 and a recognition of sin 227-9 and the need for priestly intervention 230 which finally does it, which finally secures unity with absolute reason [i’m not making this up - Hegel’s making this stuff up, I’m just reading it] - victory of the rational mind over the alienated personal mind.