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CATHOLIC SAINTS OF THE DAY FOR FEBRUARY 17th. Seven Founders of the Servite Order PRAY FOR US! 🇻🇦 🇻🇦 🇻🇦 🙏 😇 👼 ❤ Listen here: https://www.naturalreaders.com/online/?s=V... More information here: https://www.ewtn.com/catholicism/library/s... More info here https://catholicsaints.info/servites/ VIDEO SOURCES OF THE VIDEO YOU'RE WATCHING BELOW. Seven Founders of the Servite Order Sensus Fidelium video • Loving Our Lady - Seven Founders of the Se... 2nd Video from Sensus Fidelium • The Seven Holy Founders of the Order of Se... 3rd video from Sensus Fidelium video • The Seven Holy Founders of the Servite Ord... 4th " " • The 7 Holy Founders of the Servite Order &... 5th " " • The Seven Holy Founders of the Order of Se... 6th " " • 7 Holy Founders of the Servites & 2 Great ... Father Elias Homily • Feb 17 - Homily: Servites, Following the Call Father Serafino Homily • Homily Seven Holy Founders of the Servites Father Angelo Homily • Feb 17 - Homily: The Seven Servites Father Dominic Homily • Feb 12 - Homily - Fr Dominic: Servites of ... Father Matthias Homily • Promises of 7 Sorrows Devotion - Feb 17 - ... Father Terrance Homily • Blessed are the Poor - Feb 17 - Homily - F... Father Johaness Homily • Feb 17 - Homily - Fr Johannes: Devotion to... Father Joachim Homily • Showing Kindness and Mercy - Feb 17 - Homi... Father Elias Homily • Feb 17 - Homily: Dealing with Temptation SHORT AI VIDEO • HOW VIRGIN MARY APPEARED TO THE SEVEN HOLY... CATHOLIC SAINTS OF THE DAY FOR FEBRUARY 17th. Seven Founders of the Servite Order PRAY FOR US! THE SEVEN HOLY FOUNDERS OF THE SERVITE ORDER, (THIRTEENTH CENTURY) Between the years 1225 and 1227 seven young Florentines joined the Confraternity of the Blessed Virgin—popularly known as the 'Laudesi' or Praisers. It was a period when the prosperous city of Florence was being rent by political factions and distracted by the heresy of the Cathari: it was also a time of general relaxation of morals even where devotional practices were retained. These young men were members of the most prominent families of the city. Whether they were all friends before they joined the Laudesi is not clear, but in that confraternity they became closely allied. The eldest was Buonfiglio Monaldo, who became their leader. The others were Alexis Falconieri, Benedict dell' Antella, Bartholomew Amidei, Ricovero Uguccione, Gerardino Sostegni, and John Buonagiunta. They had as their spiritual director James of Poggibonsi, who was chaplain of the Laudesi, a man of great holiness and spiritual insight. All of them came to realize the call to a life of renunciation, and they determined to have recourse to our Lady in their perplexity. On the feast of the Assumption, as they were absorbed in prayer, they saw her in a vision, and were inspired by her to withdraw from the world into a solitary place and to live for God alone. There were difficulties, because, though three of them were celibates, four had been married and had ties, although two had become widowers. Suitable provision for their dependents was arranged, and with the approval of the bishop they withdrew from the world and betook themselves to a house called La Carmarzia, outside the gates of Florence, twenty-three days after they had received their call. Before long they found themselves so much disturbed by constant visitors from Florence that they decided to withdraw to the wild and deserted slopes of Monte Senario, where they built a simple church and hermitage and lived a life of almost incredible austerity. In spite of difficulties, visitors sometimes found their way to the hermits and many wished to join them, but they refused to accept recruits. So they continued to live for several years,—until they were visited by their bishop, Ardingo, and Cardinal Castiglione, who had heard about their sanctity. He was greatly edified, but made one adverse criticism: 'You treat yourselves in a manner bordering on barbarity: and you seem more desirous of dying to time than of living for eternity. Take heed: the enemy of souls often hides himself under the appearance of an angel of light . . . Hearken to the counsels of your superiors.' Again the solitaries gave themselves up to prayer for light, and again they had a vision of our Lady, who bore in her hand a black habit while an angel held a scroll inscribed with the title of Servants of Mary. She told them she—had chosen them to be her servants, that she wished them to wear the black habit, and to follow the Rule of St. Augustine. From that date, April 13, 1240, they were known as the Servants of Mary, or Servites.