Doubt in wudhu - expel of wind/gas, urine drops - namaz me hawa ya pesab ka nekalne ka waswasa скачать в хорошем качестве

Doubt in wudhu - expel of wind/gas, urine drops - namaz me hawa ya pesab ka nekalne ka waswasa

Perform wudu, and then ignore any feelings and sensations that you get. Unless you hear or smell something, assume nothing happened.Focus on the prayer, and try your best to ignore the whispers about purity. Think about Allah, ask Him, and realize your neediness towards Him. The mind, with the assistance of the devil, often plays tricks on people and they begin thinking excessively about such purificatory matters assuming, ‘something may have exited’, ‘I think something came out’, ‘I’m fairly sure’, ‘it looks like it’, and so on. Listening and acting on such misgivings is contrary to the sunna. It is not piety. Anything short of absolute certainty is not certainty and thus not acted upon. Getting lost in a sea of misgivings (waswasa) will only make life more and more difficult. Learn the sunna. Seek Allah. Ask Him for assistance, and to give you the sweetness of faith. Express your gratitude and neediness toward Him, and doors will open. [i] After using the toilet, wait a few moments to make sure all remaining drops exit, [ii] Squeeze and slightly twist the private part, [iii] Wipe the private part with toilet paper, [iv] Wash the private part with water three or so times, and [v] Sprinkle water onto your clothes and private parts. After this, unless you are certain that drops have exited, you should ignore any feelings and suppositions you may have. Imam Muslim (Allah be pleased with him) relates in his Sahih via Abu Hurayra (Allah be pleased with him) that the Messenger of Allah (Allah bless him and give him peace) said, “When one of you senses something in his stomach and is confused whether or not something exited, then let him not leave the masjid until he hears a noise or smells an odour.” Imam Nawawi mentions in his commentary on Sahih Muslim that “until he hears a noise or smells an odour” means that one knows that one of the two has taken place, and that there is consensus among Muslims that actual hearing or smelling is not necessary (Nawawi, Sharh Sahih Muslim (Dar al-Ma’rifa), 3-4.273). This hadith is one of the sources of the important maxim of Sacred Law, “certainty is not removed by doubt.”