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LYRICS AND THE SETTING The most beautiful song, by the most beautiful girls ever, the Gopis, Lord Krishna's eternal associates. These verses are found in the 31st Chapter of the 10th canto of Srimad Bhagavatam. These famous prayers were sung by the Gopis when Krishna suddenly disappeared from their company and they were searching for Him everywhere. This is one of the finest poetry ever composed. Srimad Bhagavatam is ‘Grantharaja’, the king of all the scriptures and this poetry is one of its crest jewels. This transcendental sound doesn’t wait for one’s understanding but directly enters the heart and imbues it with the love of Krishna. Srila Prabhupada says, "The prayers of Narottama dasa Thakura, this sound is above the material platform. It is directly from the spiritual platform. And there is no need of understanding the language. It is just like a thunderburst. Everyone can hear the sound of thunder-there is no misunderstanding. Similarly, these songs are above the material platform, and they crack like thunder within your heart." (VedaBase, SPL 30: London: A Dream Fulfilled) Srila Ramananda says, "What is the use of a bowman's arrow or a poet's poetry if they penetrate the heart but do not cause the head to spin?' (CC, Antya 1.196) Gopi Gita is one such poetry. Sri Chaitanya Mahaprabhu would regularly hear it. When King Prataprudra was denied audience, he went in disguise and recited these verses while Sri Chaitanya Mahaprabhu was taking rest in the Jagannatha-vallabha garden during the Ratha yatra festival. He took the Lord’s lotus feet in his hands and began to massage them very gently. As he did so, he recited these verses. When the Lord heard the word ‘tava kathamrtam’, He rose in ecstatic love and embraced him. In an overcommunicated world where text messages, email and facebook demand our constant attention, we should take care not to miss these valuable jewels in this human form of life. CHORUS : Shameek Kundu, Irene Sarkar, Deepabali Dutta, Indranil Mazumdar LYRICS (1) tava kathāmṛtaḿ tapta-jīvanaḿ kavibhir īḍitaḿ kalmaṣāpaham śravaṇa-mańgalaḿ śrīmad ātataḿ bhuvi gṛṇanti ye bhūri-dā janāḥ (2) jayati te 'dhikaḿ janmanā vrajaḥ śrayata indirā śaśvad atra hi dayita dṛśyatāḿ dikṣu tāvakās tvayi dhṛtāsavas tvāḿ vicinvate (3) śarad-udāśaye sādhu-jāta-sat- sarasijodara-śrī-muṣā dṛśā surata-nātha te 'śulka-dāsikā vara-da nighnato neha kiḿ vadhaḥ (4) viṣa-jalāpyayād vyāla-rākṣasād varṣa-mārutād vaidyutānalāt vṛṣa-mayātmajād viśvato bhayād ṛṣabha te vayaḿ rakṣitā muhuḥ (5) na khalu gopīkā-nandano bhavān akhila-dehinām antarātma-dṛk vikhanasārthito viśva-guptaye sakha udeyivān sātvatāḿ kule (6) viracitābhayaṁ vṛṣṇi-dhūrya te caraṇam īyuṣāṁ saṁsṛter bhayāt kara-saroruhaṁ kānta kāma-daṁ śirasi dhehi naḥ śrī-kara-graham (7) vraja-janārti-han vīra yoṣitāṁ nija-jana-smaya-dhvaṁsana-smita bhaja sakhe bhavat-kiṅkarīḥ sma no jalaruhānanaṁ cāru darśaya (8) praṇata-dehināṁ pāpa-karṣaṇaṁ tṛṇa-carānugaṁ śrī-niketanam phaṇi-phaṇārpitaṁ te padāmbujaṁ kṛṇu kuceṣu naḥ kṛndhi hṛc-chayam (9) madhurayā girā valgu-vākyayā budha-manojñayā puṣkarekṣaṇa vidhi-karīr imā vīra muhyatīr adhara-sīdhunāpyāyayasva naḥ (10) prahasitaṁ priya-prema-vīkṣaṇaṁ viharaṇaṁ ca te dhyāna-maṅgalam rahasi saṁvido yā hṛdi spṛśaḥ kuhaka no manaḥ kṣobhayanti hi