Скачать с ютуб Buth savong | បាដាចារា - Pakdachara | Khmer dhamma talk, #2 в хорошем качестве

Buth savong | បាដាចារា - Pakdachara | Khmer dhamma talk, #2

Buth savong | បាដាចារា - Pakdachara | Khmer dhamma talk, #2 សម្ដែងដោយៈ​ លោកគ្រូអគ្គបណ្ឌិត​ធម្មាចារ្យ ប៊ុត សាវង្ស Buth savong Buth savong mp3 Khmer dhamma Khmer dhamma talk Khmer dharma The Way of Life taught by the Buddha is not, as sometimes suggested, meant specifically for those who live the monastic life. It is true that the spirituality of non-attachment which should be developed to attain Nibbàna could be achieved more quickly by the monk rather than by the layman. But, it is quite wrong to say that full liberation can be achieve only by the monk and not be the layman living a family life. The Buddha‟s discourses, as collected and edited by the Council of Elders which met after the Buddha‟s passing away, consist largely of sermons addressed to monks because it was they who mainly formed his immediate audiences. But, there are numerous dis- courses addressed to layman as well. Sometimes to a single individual. He valued greatly the liberty of the individual, freedom the thought and expression and the ideals of democracy. A commitment to Buddhism is not contradictory to openness. The order of the Saægha is considered the oldest democratic institution in the world and it was set up as a model for lay organi- zations, including political institutions. The ideal state envisaged in Buddhism is a democracy, working for the material and spiritual welfare, for the people guaranteeing political, religious and personal freedom as well as economic security with full employment. Planning for economic welfare is clearly emphas- ized as part of the functions of the king or the state. “When that is properly done, says the Buddha, the inhabitants, following each his own mission, will no longer harass the realm, the state revenue will increase, the country will be quiet and at peace and the populace, please with one another and happy, dancing their children in their arms will dwell with open doors.” A Buddhist text, the Mahàvastu, says, “The world rests on two foundations: the acquisition of wealth not acquired and the conservation of what is gained. Therefore to acquire wealth and conserve what you have gained, make firm efforts, within the bounds of righteousness.”