MELAMPUS - a pre-eminent seer in Greek mythology. скачать в хорошем качестве

MELAMPUS - a pre-eminent seer in Greek mythology.

THE SEER MELAMPUS IN GREEK MYTHOLOGY ​Melampus was one of the pre-eminent seers spoken of in Greek mythology. Melampus was said to be able to discern the words of animals, as well as being a noted healer. ​MELAMPUS SON OF AMYTHAON Melampus was the son of Amythaon, son of Cretheus, born to Amythaon’s wife, Idomene, daughter of Pheres. Melampus was thus brother to Bias and Aeolia. Amythaon’s father, Cretheus, had founded Iolcus, but Amythaon’s home was Pylos, though it is not clear whether Amythaon had moved there, before or after Pelias had usurped Aeson (Amythaon’s brother) as King of Iolcus. ​MELAMPUS RECEIVES HIS GIFTS Some tell of how Melampus was taught divination by the Egyptians, but more fantastical tales of him receiving his gifts are also told. One myth tells of a young Melampus forbidding his servants to kill two snakes who lived just outside Melampus’ family’s home. These grateful snakes were then said to have taught Melampus who to understand and talk with animals. Alternatively, Melampus discovered a snake dead beneath a cartwheel, leaving behind two baby snakes. Melampus gave the deceased snake a burial, and then raised the orphaned snakes himself. The snakes he raised then licked his inner ears clean, giving Melampus powers of prophecy, and the ability to converse with animals. ​MELAMPUS AIDES BIAS Neleus, King of Pylos, had a beautiful daughter called Pero. With a large number of suitors, Neleus decided that he would only give his daughter in marriage to the man who could bring him the cattle of Phylacus; Phylacus being a king of Thessaly. Bias, brother of Melampus, wished to marry Pero, and so Melampus agreed to get the cattle for him, though Melampus already knew that he would face hardship in doing so. ​ Thus it was that Melampus was caught trying to steal Phylacus’ cattle. Thrown into a prison cell, Melampus then heard worms talking about the amount of the roof that they had already eaten through. Melampus then demanded that he be moved to a different cell. When, shortly afterwards, the cell roof collapsed, Phylacus recognised that he had an extraordinary seer in his kingdom, and the king ordered Melampus’ release. ​MELAMPUS AND PHYLACUS’ SON Phylacus had a grown-up son, Iphiclus, who had not been able to produce any children; Phylacus now promised to give his cattle to Melampus, if he could heal Iphiclus, allowing him to have sons. Melampus offers a sacrificial bull to Zeus, and then the seer invites vultures to feast on the remains. These vultures tell of a previous feast, where the sight of the bloody knife had frightened the young Iphiclus. Phylacus had immediately tossed away the knife but had failed to observe that the knife had become embedded in a tree. There was a Hamadryad, a wood nymph, associated with this tree, and the nymph had cursed Iphiclus because of the injury caused by the boy’s father. Melampus then spoke to the Harmadryad, and the seer removed the knife, and created a medicine from the rust on the knife. By taking the concocted medicine, Iphiclus was healed. ​ This healing of Iphiclus, is sometimes said to have been the healing of a son of King Proetus, or of son of King Anaxagoras. Afterwards, Phylacus gave Melampus the cattle, and so Melampus gained a wife for his brother. ​ Melampus had gained sufficient reputation that it was said that he was present in Iolcus, when Amythaon, and other members of the Cretheus line went to intercede with Pelias on behalf of Jason. ​MELAMPUS AND THE PROETIDES There is some generational confusion about events in Melampus’ life, for a famous tale tells of him curing the Proetides, the daughters of King Proetus, of their madness. The daughters of Proetus had been sent mad by Hera, after they had insulted the goddess. The Proetides thereafter roamed the countryside pretending to be cows. Melampus was called upon the cure the Proetides, but in return, the seer demanded one-third of Proetus’ kingdom. Proetus considered this too high a price, and sought someone else to cure his daughters. Non-one else could cure the Proetides though, and when other women of the kingdom also went mad, Proetus agreed to Melampus’ demand. Now though, Melampus demanded more, requiring a third of Proetus’ kingdom for himself, and a third for his brother Bias. ​ Proetus, this time agreed, and the mad women were driven to a religious sanctuary (various places dedicated to various deities have been named in the surviving sources. Although Iphinoe died before getting to the sanctuary, Melampus came up with a drug to cure the other Proetides and any other women who had been sent mad. [email protected]