Hymns of Gyer ~ by PHURPA ~ Zhang Zhung Bon Meditation ~ dedicated to the space of primordial being скачать в хорошем качестве

Hymns of Gyer ~ by PHURPA ~ Zhang Zhung Bon Meditation ~ dedicated to the space of primordial being

Hymns of Gyer ~ by PHURPA ~ Zhang Zhung Bon Meditation ~ dedicated to the space of primordial being Mu Ye the recording was made during an acoustic session dedicated to the space of primordial being [mu-ye]. 21-22 february 2020. moscow. alexey tegin daniil zotov nikita korolev voices and 2 singing bowls. credits released April 17, 2020 ideologicorgan.bandcamp.com/album/hymns-of-gyer ~~~ A Little Bit About Bon Bon Religion is the native religion of Tibet; it is considered the earliest religion in Tibetan history. Its worship objects include various natural objects such as sky, earth, sun and moon, thunder and lightning, hail, mountains, stones, grass and beasts, as well as gods and ghosts in nature. The word “Bon” of “Primitive Bon” means of repeated chanting, which refers to the repeated chanting of various primitive Bon mantras, The word “Bon” of “Yungdrung Bon” is Tibetan word which was paraphrased from the zhang zhung text “gyer”. Add a “Po” after “Bon” (Bonpo), it means “belief” or people who participate in various primitive beliefs. Origin As early as the ancient times, various primitive beliefs prevailed on the Tibet Plateau, that is, the polytheistic religion collectively known as Primitive Bon (Srid Par Gyud Kyi Bon). There are more than 30 primitive beliefs such as “Magic Bon”, “Zan Bon”, etc, which had many followers. The supreme god of the Primitive Bon is the “Ye Xian”, which has the same properties as the ruler of the universe in most religions with gods. “Ye” means primitive or origin, “Xian” means sacred and also means ancestor. “Ye Xian” is regarded as a symbol of sacred ancestors, peaceful and giving believers the meaning of final destination. Primitive Bon religion is essentially a special belief that all things have animism, Later, after Shenrab Miwo reformed the Primitive Bon , he founded the Yungdrung Bon . Gradually it was recognized and accepted by the people, and it began to spread widely. It started from the animism that worshiped the sky, earth, sun, moon, stars, thunder and lightning, mountains and rivers and other natural phenomena. After a long period of development, a religion with many philosophical scriptures and systematic canons and etiquette has been formed. Primitive Bon (srid par gyud kyi bon) The primitive Bon religion was actually the budding stage of Bon religion. This period is about from the 1st king Nyatri Tsenpo (about the 4th century BC) appeared in Tibetan history to the 8th King Drigum Tsenpo (about the 2nd century BC). This period is also known as the “Seven Kings of Tianchi” or “gnam-gyi-khri-bdun”. The early period of Yungdrung Bon It was about from the 8th king of Drigum Tsenpo (about 2nd century BC) to the 33rd king of Songtsen Gampo (7th century AD). This period is an important stage for the qualitative change of Yungdrung Bon religion, which can be described as a period of great change and great development. This is mainly attributed to the enlightened measures taken by the 8th king of Drigum Tsenpo The later period of Yungdrung Bon Songtsen Gampo introduced Buddhism from Nepal and Tang Dynasty of China, and this occurrence can be regarded as the dividing line between the early and late Yungdrung Bon. Yungdrung Bon religion of this period was called “Ju Bon” by Tibetan Buddhism. In Tibetan, ” Ju” has many meanings such as translation, interpretation, and compilation, while “Bon” is the abbreviation of Yungdrung Bon religion. The word “Ju bon” means “translated Bonpoism” or “modified Bonpoism”. At this stage, Yungdrung Bon religion introduced a large number of doctrines from Buddhism, enriched its own theories, and became a formed religious system. The difference between Yungdrung Bon religion and Primitive Bon religion The birthplace of primitive Bon religion is unknown； Yungdrung Bon originated in the area of “Kailash Mountain” and ” Manasa Sarovar Lake” of the ancient Zhang Zhung kingdom. Yungdrung Bon religion was founded by Shenrab Miwo, which is a kind of inheritance that combines the primitive Bon and the ancient Zhang Zhung culture. The Yungdrung Bon founded by Shenrab Miwo was not originally called “Bon”, but “Gyer” which was an ancient Zhang Zhung script, which was later translated into Tibetan “Bon”. The use of “Bon” People often use “Bon” as the abbreviation of Yungdrung Bon religion. And also use “Bon” as the abbreviation of Primitive Bon religion So that the way to use this abbreviation can easily confuse “Primitive Bon” and ” Yungdrung Bon”. Core Doctrine The core idea of Yungdrung Bon religion is ” Bon” which has many interpretations. According to Yungdrung Bon religion record: “The word ” Bon” contains infinite meanings, that is, it is recorded in the Hetuvidys and prajnaparamita of Yungdrung Bon that “Bon” is of maintaining its own self; or capture its self-nature, which has eight categories. may all sentient beings benefit www.patreon.com/cw/OmVajrapaniHum