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Paramahansa Yogivah Giri challenges the common Kriya Yoga temptation to chase miracles, visions, and “special” belonging. He argues that fascination with levitation, shapeshifting, and supernatural stories excites imagination and strengthens the mind—exactly what meditation is meant to quiet. He reframes the whole pursuit: miracles are events, but the witness of events is the deeper reality. The real “supernatural,” he says, is your own consciousness—what sees, knows, and remains when every association is renounced. He also corrects misunderstandings about renunciation and technique. Leaving family or going to the Himalayas doesn’t solve identification, because association simply relocates; real renunciation is internal withdrawal of prana from the senses through correct Kriya method, bringing attention to the spiritual eye and moving beyond subtle experiences into stillness. Key insights include: •Why meditation requires turning off imagination, not feeding it with spiritual stories •Miracles as distractions vs the power of the witness-consciousness •How “Kriya Yoga club” identity can block self-realization •Renunciation as disassociation from everything witnessed—sensations, feelings, roles, memories •Why external changes (clothes, Sanskrit talk, group services) don’t equal realization •Faith without experience stays unstable; practice must verify truth directly •Om/Hongsaw framed as a pranic process, not mere repetition of “om” •Kundalini conflict explained as awakened energy pulling up while desires pull down Timestamps: 00:00 Isolation from the external world in meditation 02:25 Qualified initiation vs organizational initiation 05:10 Miracles, levitation, and the stimulation of mind 08:05 Renouncing identity: culture, body, organization 12:10 Why leaving life behind isn’t true renunciation 16:05 Memories as the core obstacle (Ramana Maharshi) 20:15 “Spiritual circus” vs authentic practice 25:40 Om as the primordial word vs imagination-based chanting 30:10 Prana withdrawal and sense shut-down as inner renu