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Asslam o Alaikum nazren aaj ham In sh Allah, Allah Tala ki tofeeq se jis mozo pr bat karen gy wo ye hai k wahi kea hai,alqa ilham or sachy khawab kea hain,wahi kea hai nabi ki taref or wahi, wahi me paigam k zraiye,quran e karem me Allah or insan k darmyan guftgo k tareqy,kea wahi sirf ambiya pr ati hai,wahi ki aqsam,jalhi wahi,khaffi wahi,wahi ki ibtda,kawab or nabuwat,kea pegambrun k bad wahi silsla munqty ho chuka hai,wahi ki zaili tarzen,alqa ilham,kashaf,khawab. khwab kea hai,ilham kea hai,kashaf kea hai,khawab kea hai, wahi,wahi wo Noor hai jis k andar gaib ki khabren hoti hain,wahi manjanib Allah hoti hai,wahi Allah k Noor ki wo khas roshni hai,jo Allah karem apny bandun ki hadait k ley la shoaur se nazil fermaty hain, Nabi ki taref or hahi,Nabi wo hota hai jis pr wahi nazil ho or wahi k mehfom ko smjta ho,wahi k lafzi maani hain,ishara krna, paigam bejna,ilham yani dil me koi bat dalna,makhfi kalam,makhfi ya gaibi awaz,makhfi tareqy se koi bat samjna, wahi me paigam k zraye, farishta ka ghanti ki junjnahat k sath ana or pagam dena,farishta ka insani shakal me ana,makhiuon ki binbhnahat,farishta ka khwab me aa kr kalam karna,halat e bedari ya khwab me Allah ka kalam karna,ya jis tara Allah Tala chahen,paigam rasani ka koi wasila na ho or pegam begair kisa darmyani wasty k pohnch jay,jesy rowyae sadiqa alqa or ilham. Allah or insan k darmyan guftgo, Allah or insan k darmyan quran e hakem ne guftgo k teen tareqy bataye hain,surat shura ayat 51 para 25 kisi bashar ki ye qudrat nahi hai,k Allah is se roo bhroo bat kary, is ki bat ya to wahi k tor pr hoti hai,ya pardy k peachy se ya phir koi pegamber bejta hai, or paigam deta hai,Allah jo chahta hai, wahi isy kehty hain jo samny manzir ho wo khtam ho jay,pardy ke pechy jo manzar ho wo samny aa jaye, sura shura ki isi ayat me hai k isy awaz ati hai, farishta k zariye ya Rasool k zariye, is k mani ye hain k farishta samny aa jata hai or Allah ki tarf se bat krta hai, hijab k mani ye hain k koi shakal samny ati hai or is tara bat karti hai jesy k Allah Tala hain, Halan k wo Allah Tala nahi balky hijab hai. yahan jo kuch mazed kehna hai wo ye hai k har fard ko ye tofeq mili hai. dekhny ki bat ye hai k ye teeno chezen pardy k pechy hain, pardy k uper nahi hain, jb tak ye parda uthta nai hai, ye teeno tareqy bedar nai hoty hain,ye teeno shaklen isi surat me zahir hoti hain jab insan pardy k peachy dekhny ka aadi ho jata hai. wahi k bary me ye na smja jaye k wahi sirf ambiya pr ati hai, Allah Tala ne quran e pak me fermaya hai k ham ne maryam alai he salam ki tarf wahi beji, ham ne shehad ki makhi ki tarf wahi bejty hain.shehad ki makhi Nabi nhi hai, yahan ye bat qabl e behass hai k Hazra maryam alai he salam pr wahi nazil hui thi to is k sath phall phool angoor wagaira b aty thy, jinhen wo kha kr apni zindgi guzarti thin, is k mani ye huy k aam wahi me khany peeny ki chezen bhi shamil hain, hasil kalam ye hua ye hua k wahi is tareqy ko kehty hain k jis me paigam bhejny waly or jisy paigam beja ja rha hai, in dono k darmyan raz ho, or ye paigam rasani k tareqy se dusra koi waqif na ho.wahi ki ibtada, bandy ko awaz sunai deti hai or bolny wala nazr nai ata, jesy Hazrat musa alia hisslam ne koh etoor pr awaz suni thi,jo aik darakht se ati hui maloom hui magar bolny wala nazr nai aya, wahi ki ibtada ruaiye sadiqa se hoti hai, Khatamul Ambiya salalallaho alaihe wasalim k irshad k mutabiq Ruaye sadiqa sachy khwab nabuwat ka 46 wan hissa hai, Khawab or Nabuwat, Hazoor Nabi kareem salalallaho alaihe wasslam ki serat e pak ye batati hai k apki ibtadai zindgi me sachy khawabun ka silsla jari rha, Ap salalallahp alaihe wasalam k khawab mabni br haqiqat hua krty thy, khawab ko khud nabuwat kha gea hai, Hazoor salallaho alaihe wasalim ka irshad hai kahawab nabuwat ka 46wan hissa hai, muffasren k mutabiq Ap salallaho alaihe wassalim, pr nazul e wahi ka zamana 23 sal pr mushtamil tha, ibtdai 6 mah ka arsa khawabun pr mushtamil tha, 6 mah ko 23 sal se wohi nisbat hai jo 1 ko 46 se hai , Rasul e pak salallaho alaihe wassalim ne khawab ko bi aik qisam ki wahi hi qarar dia hai, jis k zareye Allah karem khawab dekhny waly ko is bhalai or burai se mutaley kr deta hai. muzkura bala aayat ki rooh se wahi ki tarif yeh hui ke wahi manjanib Allah hoti hai. wahi wo noor hai jis ke ander geb ki khabrin hoti hain. yeh khabrin guzshta waqayat ki bhi ho sakti hain. aur aaynda aany wally waqyat ke khaky bhi ho sakty hain. chunacha peghambarun ko Allah Talla ne guzry huwey waqyat aur aany walley halat dono hi se bakhbar rakha hai is ke elawa wahi ke andar shaur aur erada kam nahi karta. #AllahKiPehchan #ruhaniyat #ruhaniilam #muraqba #meditation *************** Plz humey follow karin: YOUTUBE: / allahkipehchan FACEBOOK: / allahkipehchan TWITTER: / allahkipehchan ***************