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"Loving Without Limits" Pastor Alan begins his sermon from Luke 10 with a charming story about Sunday school children counting stars, where one child only found three because "we must have a small backyard." This becomes his central metaphor for how we limit our love, contrasting it with God's call to "love without limits." The sermon focuses on Jesus' encounter with an expert in the law who asked, "What must I do to inherit eternal life?" and then tried to narrow down the definition of "neighbor." When Jesus answered that we must love God with all our heart, soul, mind, and strength, and love our neighbor as ourselves, the lawyer sought clarification - essentially asking Jesus to "decrease the size of his backyard" and put "reasonable limitations" on God's expectations. The generally accepted definition of neighbor was "people like us" - other good Jews - which conveniently excluded many groups. Pastor Alan draws modern parallels, mentioning how we might exclude "those illegal aliens," difficult neighbors, or political opponents from our circle of required love. Jesus responded with the parable of the Good Samaritan, and Pastor Alan unpacks several key principles. First, we must love even when people bring trouble on themselves. The traveler was foolish to travel the dangerous Jerusalem-to-Jericho road alone, yet the Samaritan helped anyway. Pastor Alan applies this to loving addicts and others whose poor choices create their problems. Second, we love even those that others tell us it's okay not to love. The priest and Levite were good, respected men with legitimate reasons for not helping - they were probably rushing to temple service and couldn't risk being late or unclean. Yet their "good reasons" didn't excuse their lack of love. Pastor Alan shares a powerful personal example of his church helping a gender-fluid couple who lived in their parking lot during winter. One man attended church regularly but smelled so badly that custodians had to clean his pew each week. Despite disagreeing with their lifestyle choices, the church family showed love and kindness. This illustrates the third principle: we love even when people are unpleasant to be around or when they consider us enemies, as Samaritans and Jews did. The fourth principle is that love costs time and money - it's measurable and practical, not just emotional sympathy. As Margaret Thatcher noted, we only remember the Good Samaritan because he had money and used it to help a stranger. The Samaritan rearranged his plans, gave his time, paid for the man's care, and promised to cover additional expenses. Pastor Alan challenges that Jesus won't let us keep love as some "esoteric, out there, ambiguous thing" but demands practical sacrifice. Throughout the sermon, Pastor Alan connects this back to Jesus setting His face toward Jerusalem in Luke 9 - a total commitment to sacrificial love that led to the cross. He emphasizes that loving without limits isn't natural or normal but requires God's supernatural help. When we receive God's radical love and love Him back unreservedly, that love overflows to enable us to love others as God loves them. Pastor Alan concludes by praising his congregation's generous giving to missions and local needs, reminding them that Jesus died for us while we were still sinners. He quotes C.S. Lewis: "Don't waste time wondering whether you love your neighbor. Act as if you did." The sermon ends with a call to ask God for help to love Him completely and let that love overflow to our neighbors, recognizing that this path is messy, hard, and complicated, but it's the wonderful, glorious path of loving like Jesus loves.