1 JOHN, # 79- Jesus Christ died to pay for the sins of the entire world! BELIEVE it! (1-21-26) скачать в хорошем качестве

1 JOHN, # 79- Jesus Christ died to pay for the sins of the entire world! BELIEVE it! (1-21-26)

-----Complete notes can be downloaded from our website - www.countrybiblechurch.us -----You may contact us at cbcbrenham@gmail.com LESSON 79 (1-21-26) Our sins were not lifted up from the ground, but they were carried because they were imputed and judged on the cross. In carrying our sins on the cross our Lord Jesus Christ was judged for them. The imputation of all personal sins to Christ on the cross resulted, in His judgement. From that judgement comes salvation. Our personal sins were never imputed to us for judgement. They went to court once! Hebrews 10:10 By this will we have been sanctified through the offering of the body of Jesus Christ once for all. (Once for all - as opposed to the Levitical priests numerous offerings over 1500+ years). Hebrews 10:11 And every priest stands daily ministering and offering time after time the same sacrifices (animals), which can NEVER (have the ability to) take away sin. Hebrews 10:12 but He (J.C.), having offered ONE SACRIFICE for sins FOR ALL TIME, sat down at the right hand of God, Note: The Levitical priests always STOOD to make sacrifices. Jesus Christ SAT because he is Royalty. We also sit as royalty. The Levitical priesthood was a 'working' priesthood. The Royal Priesthood is a resting priesthood. Resting on the promises of God. Note: Sin in Verse 11 is in the singular. When in the singular, it refers to - source of all sins - The Old Sin Nature and the sins that result from going back to Adam's sin, because of (Adam's) sin, we are all condemned at birth - sin of the father passed to the child. The sins of Adam and the woman were the basis of their condemnation, but not with us. With us, it is Adam’s original sin which was imputed to us and that is why we were born physically alive and spiritually dead. Note: When Jesus sat down at the right hand of God, two things happened. He won the strategic victory in the angelic conflict. Second, the 'shadows' of the Mosaic Law and the Holy of Holies was ended and the veil covering the Holy of Holies was ripped by God. Hebrews 10:13 waiting from that time (since Jesus sat down) onward until His enemies be made a footstool (sign of unconditional surrender in ancient world) for His feet. Principles 1. Temptation implies the possibility of sin. Because of the true humanity of Christ there was the same potential for sin as with the first Adam in the garden. 2. However, for both Christ and Adam the temptation had to come from outside of the body. Adam was created without a sin nature and Christ was born without a sin nature. 3. The direct statement of scripture cannot be ignored. Hebrews 4:15 said our Lord was tempted in all points as we are, yet without sin. Hebrews 4:15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 4. Remember that because volition guards the gate of the soul, temptation does not imply susceptibility. We can still reject temptations. 5. Our Lord’s temptations were real. His deity was not able to sin and His humanity inside the divine dynasphere had a power system from which He could and did always resist any temptation. 6. Christ is impeccable in His hypostatic union being 100% deity and 100% human in one body. 7. With the possession of an interim body in heaven, minus the old sin nature, and a resurrection body at the Rapture, the believer in eternity will become impeccable. But in the meantime impeccability is related to one person only, the unique person of our Lord Jesus Christ in hypostatic union. That impeccability is described by Hebrews 13:8. Hebrews 13:8 Jesus Christ is the same yesterday and today, yes and forever. Principles 1. Because of immutable holiness or integrity, Christ being God could not sin. 2. Because His humanity resided permanently inside the divine dynasphere and because He never chose to convert temptation into sin Christ was able not to sin. 3. Just as an unconquerable city can be attacked but not taken, so Christ could be tempted but could not sin. 4. This qualified our Lord to go to the cross and be judged for our sins, thus providing eternal salvation for everyone who will believe in the Lord Jesus Christ.