懺悔業障後，冤親債主仍不肯放過你？| 懺悔 | 超度 | 冤親債主 | 蒙山施食 | 淨界法師 | 佛法修學概要 252~254 скачать в хорошем качестве

懺悔業障後，冤親債主仍不肯放過你？| 懺悔 | 超度 | 冤親債主 | 蒙山施食 | 淨界法師 | 佛法修學概要 252~254

淨界法師 ：《佛法修學概要》 時間: 2013年 地點：洛杉磯 淨土教觀學苑 編號：第252~254章 ---- *摘要：* 持守五戒在佛教修行中具有雙重意義：對聖道門行者而言，五戒是「增上生」的保障，確保不墮惡道而得人身，延續修行；對凈土宗行者，五戒能降低臨終障礙，使身心安穩、佛號分明。五戒修持的核心在於：**嚴持四根本戒（殺盜淫妄）**，避免重罪業力如暴風摧毀修行根基；**勤修懺悔**，因業力唯有透過如法懺悔方能清凈，布施等善法無法取代。 造罪後會形成雙重障礙：**外在業力**（三惡道報）與**內在煩惱**（善根損毀）。初期造罪若及時懺悔，可阻斷惡業相續；若數數現行、深生好樂，則善根將遭根本破壞。懺悔具二效：**恢復清凈戒體**（斷煩惱相續）、**減輕業果**（轉重報為輕受）。然須注意，懺悔僅能凈化「總報」（個人業力），「別報」（冤親債主關係）需透過超度化解，此即目犍連尊者示現「神通不敵業力」之深意——縱證阿羅漢，昔日殺業仍須酬償，故需結合懺悔與慈悲超度（如蒙山施食），方為圓滿消業之道。 *Summary:* The observance of the Five Precepts (against killing, stealing, sexual misconduct, false speech, and intoxication) serves a dual purpose in Buddhist practice: For followers of the *Path of Sages**, it ensures a favorable rebirth in the human realm, allowing continued spiritual progress (*"upward rebirth"*); for **Pure Land practitioners**, it minimizes obstacles at life’s end, enabling serene mindfulness of Buddha’s name. The core practice involves **strictly upholding the four root precepts* (the first four, excluding intoxication), as their violation unleashes karmic storms capable of uprooting virtuous roots, and **diligent repentance**—the only method to purify karmic stains, as meritorious acts like charity cannot substitute for repentance. Negative actions create a twofold obstruction: *external karmic retribution* (lower rebirth) and *internal defilements* (corruption of virtuous roots). While early-stage transgressions can be halted through prompt repentance, habitual offenses erode spiritual faculties irreparably. Repentance achieves two aims: *restoring moral integrity* (halting defilement’s momentum) and *mitigating karmic fruition* (transforming severe retribution). Crucially, repentance cleanses only *collective karma* (personal accountability); *individual karma* (interpersonal debts, like those to victims) requires additional resolution through compassionate rites (e.g., Mengshan food offerings), as demonstrated by *Maudgalyāyana’s martyrdom**—even an arhat’s powers couldn’t nullify past killing karma, underscoring the need for **repentance + reconciliation* as the complete path to liberation. *Key terms:* **Upward rebirth (增上生)**: Human rebirth enabling Dharma practice **Collective/individual karma (总报/别报)**: Personal vs. relational karmic effects **Mengshan (蒙山)**: Ritual to appease resentful spirits **"Karmic storms"**: Metaphor for overwhelming negative karma --- 播放列表 (complete playlist):    • 淨界法師《佛法修學概要》（細分章節）   --- 目錄 00:00 精彩片段 01:49 題目介紹 01:57 【252】你要讓過去的罪業消失掉，只有如法懺悔，其他通通沒有用！ 05:43 【253】我們為什麼要懺悔？ 14:29 【254】懺悔的方法——事懺 20:56 迴向偈 --- 視頻摘自：淨土教觀學苑 製作：善知識工作室 #淨界法師 #佛教智慧 #念佛 #因果 #善知識 #修心修行 #佛法 #淨土 #阿彌陀佛 #佛號 #改變命運 #淨宗學會 #觀世音菩薩 #超度