Hastamalaka Stotram | ஹஸ்தமலகா ஸ்தோத்ரம் | हस्तामलक स्तोत्र: скачать в хорошем качестве

Hastamalaka Stotram | ஹஸ்தமலகா ஸ்தோத்ரம் | हस्तामलक स्तोत्र:

Sankaracharya visited a village called ŚhrīBali near Mookambika Temple, Karnataka. That place was inhabited by about two thousand brāhmaņas who exceled in Vedas and performed the Yajnas. There was also a temple dedicated to Shiva and Parvati. In that village there lived a brāhmaņa, Prabhākara, who was noted for his learning. He had a son who though who was 13 years old then, but was very dormant in nature, does not talk, play, or do anything with interest, as if he was not interested in this world. Though Upanayanam was performed for him, he did not study the Vedas, instead preferred to sit around doing nothing. The local physicians did not find any issues with his health. Hearing about Adi Shankara’s visit, Prabhākara approached the Acharya along with his son. Prabhākara requested Acharya to talk to his son and bring him back to normal person. Adhi Sankaracharya held together the hands of the child and started the conversation with the child by asking him, the boy looked at Acharya without any concern or liking and after some time chanted the 13 verses which is known as Hasthamalaka sthothram. The verses shine with the swaroopa jnana, a state which the boy had reached even at that stage probably due to his jnana from previous births. Hastāmalaka Stotram Composed by Hastāmalaka Ācārya, a direct disciple of Adi Sankaracharya, the Hastāmalaka Stotraṁ is a short Vedāntic text about the higher nature of the Self. The author of Hastamalakiya is Hastamalaka. Adi Sankaracharya was so much impressed by the hymn that he wrote a commentary on it. कस्त्वं शिशो कस्य कुतोऽसि गन्ता किं नाम ते त्वं कुत आगतोऽसि । एतन्मयोक्तं वद चार्भक त्वं मत्प्रीतये प्रीति विवर्धनोऽसि ॥ १॥ हस्तामलक उवाच । नाहं मनुष्यो न च देव-यक्षौ न ब्राह्मण-क्षत्रिय-वैश्य-शूद्राः । न ब्रह्मचारी न गृही वनस्थो भिक्षुर्न चाहं निजबोध रूपः ॥ २॥ (भुजङ्गप्रयात छन्द -) निमित्तं मनश्चक्षुरादि प्रवृत्तौ निरस्ताखिलोपाधिराकाशकल्पः । रविर्लोकचेष्टानिमित्तं यथा यः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ३॥ यमग्न्युष्णवन्नित्यबोध स्वरूपं मनश्चक्षुरादीन्यबोधात्मकानि । प्रवर्तन्त आश्रित्य निष्कम्पमेकं स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ४॥ मुखाभासको दर्पणे दृश्यमानो मुखत्वात् पृथक्त्वेन नैवास्ति वस्तु । चिदाभासको धीषु जीवोऽपि तद्वत् स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ५॥ यथा दर्पणाभाव आभासहानौ मुखं विद्यते कल्पनाहीनमेकम् । तथा धी वियोगे निराभासको यः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ६॥ मनश्चक्षुरादेर्वियुक्तः स्वयं यो मनश्चक्षुरादेर्मनश्चक्षुरादिः । मनश्चक्षुरादेरगम्यस्वरूपः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ७॥ य एको विभाति स्वतः शुद्धचेताः प्रकाशस्वरूपोऽपि नानेव धीषु शरावोदकस्थो यथा भानुरेकः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ८॥ यथाऽनेकचक्षुः-प्रकाशो रविर्न क्रमेण प्रकाशीकरोति प्रकाश्यम् । अनेका धियो यस्तथैकः प्रबोधः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ९॥ विवस्वत् प्रभातं यथा रूपमक्षं प्रगृह्णाति नाभातमेवं विवस्वान् । यदाभात आभासयत्यक्षमेकः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ १०॥ यथा सूर्य एकोऽप्स्वनेकश्चलासु स्थिरास्वप्यनन्यद्विभाव्यस्वरूपः चलासु प्रभिन्नः सुधीष्वेक एव स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ ११॥ घनच्छन्नदृष्टिर्घनच्छन्नमर्कम् यथा निष्प्रभं मन्यते चातिमूढः । तथा बद्धवद्भाति यो मूढ-दृष्टेः स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ १२॥ समस्तेषु वस्तुष्वनुस्यूतमेकं समस्तानि वस्तूनि यन्न स्पृशन्ति । वियद्वत्सदा शुद्धमच्छस्वरूपं स नित्योपलब्धिस्वरूपोऽहमात्मा ॥ १३॥ उपाधौ यथा भेदता सन्मणीनां तथा भेदता बुद्धिभेदेषु तेऽपि । यथा चन्द्रिकाणां जले चञ्चलत्वं तथा चञ्चलत्वं तवापीह विष्णो ॥ १४॥ ॥ इति श्रीहस्तामलकाचार्यरचितं हस्तामलकसंवादस्तोत्रं सम्पूर्णम् ॥ #guru, #guruji, #HastamalakaStotram, #AdiShankara, #stotram, #mantra, #bhakti, #devotional, #chanting, #om, #chant, #veda, #vedam, #stotra, #stotram, #mantra, #chant, #chanting, #sloka, #slok, #Tamildevotionalsong, #chant, #chanting, #tamil, #devotional, #Bhakti, #tamilbhakthisongs, #Bhakti, #tamilbhakthisongs, #Devotionalsongs, #devotional, #god, #dailydevotional