The Principle of Universe Circulation – Synthesis on “Eum-Yang(陰陽) 5-Haeng(行)” скачать в хорошем качестве

The Principle of Universe Circulation – Synthesis on “Eum-Yang(陰陽) 5-Haeng(行)”

English Blog ☞ http://udekalight.blogspot.com The principle of universe circulation is illustrated in detail as follows.  The Law of Numerological Array: “1 → 2 → 3” The world of Mu-Geuk(無極) is spread out into the world of Tae-Geuk(太極). The world of Tae-Geuk is realized into the material world. 1: ONE (“1”) symbolizes the world of Mu-Geuk(無極), which consists of 16th ~ 18th dimensional world. 2: TWO (“2”) symbolizes the world of Tae-Geuk(太極), which is the world of “Eum(Yin)-Yang”. This world consists of 13th ~ 15th dimensional world. In this world, “Light, Sound and Shape” is integrated into the ONE. This is alternatively called the world of “Gwan-Se-Eum(觀世音; Look-World-Sound)”. The final higher-selves of light-workers reside in this world. Also this world is the origin of material world. Highly-advanced spirits make spiritual journey in this world as non-material being of energy. 3: THREE (“3”) symbolizes the world of Sam-Tae-Geuk(三太極; Trinitized Great Eternal), which consists of 1~12th dimensional world. These dimensions are manifested for experiencing the world of materials. In the world of Sam-Tae-Geuk, journeys are made with the combination of Spirit-Soul or Spirit-Soul-Baek. Also in this world, the combination of Spirit-Soul-Baek is manifested into Jung(精)-Ki(氣)-Shin(神).  The origin of “Eum(Yin)-Yang(陰陽) 5-Haeng(行; Moving state, Circulating status in universe)” Eum(Yin)-Yang(陰陽) 5-Haeng(行) is originated from the energy (light) of “Sam-Hwang(三皇; Trinity Emperor)” which consists of lights of Chun-Hwan(天皇; The Great Emperor of Heaven), Ji-Hwang(地皇; The Great Emperor of Ground) and Ihn-Hwang (人皇; The Great Emperor of Intermediate Being between Heaven and Ground). The light of Chun-Hwan(天皇) is the light of the Creator (18-18), which is called “Phermion”. The energy of Phermion is composed of “SINGLENESS”, spreading out in everything and working as the fundamental energy for creating life and matter. The light of Ihn-Hwang(人皇) is originated from the world of Mu-Geuk. This light was realized into the world of Sam-Tae-Geuk with passing through the world of Tae-Geuk, sequentially downgrading the vibrational frequency. The light of Ihn-Hwang is manifested into two different energies: One is the light from “the Tree of Life in the Light” (Eum energy). The other is the celestial light from the Heaven, which is often called the energy of Photon-belt (Yang energy). The light of Ji-Hwang(地皇) is originated from the world of Mu-Geuk. This light was realized into the world of Sam-Tae-Geuk with passing through the world of Tae-Geuk, sequentially downgrading the vibrational frequency. The light of Ji-Hwang is manifested into two different energies: One is the Eum energy of Gaia’s Ge-energy which develops and fosters everything in each planet. The other is the Yang energy of Gaia’s Ge-energy which destroys everything and triggers various disorders and diseases in each planet. The numerical array “1 → 2 → 5” symbolizes the origin of “Eum-Yang 5-Haeng” in numerological way. The light of the Creator is manifested into white color of light and has the nature of “SINGLENESS”. This light corresponds to “Mog(木; character of tree, wood)” in the perspective of 5-Haeng(行). Mog(木; character of tree, wood) has deep linkage with “Poong(風; character of wind)” and “Gwol-Eum(厥陰; state when Eum energy is condensed the most)” in the traditional Korean Medicine. The light of Ihn-Hwang is manifested into red color of light, which is represented as “Hwa(火; character of fire)” and “Tto(土; character of soil, land, earth)”in the perspective of 5-Haeng(行). In human body, “Hwa(火; character of fire)” corresponds to heart. In the perspective of 5-Haeng(行), the light of Sun is allocated to “Hwa(火; character of fire)”. As the Eum energy of the light of Ihn-Hwang, the light from “the Tree of Life in the Light” is the origin of “Tto(土; character of soil, land, earth)” in 5-Haeng(行). The light of Ji-Hwang is manifested into blue color of light, which is represented as “Soo(水; character of water)” and “Geum(金; character of steel)” in the perspective of 5-Haeng(行). The Yang energy in the light of Ji-Hwang corresponds to “Geum(金; character of steel)” which has the characteristics of destruction. As the Eum energy in the light of Ji-Hwang, the light of Great Nature is the origin of “Soo(水; character of water)” in the perspective of 5-Haeng(行). ll)-Seo(暑; heat)-Seup(濕; dampness)-Jo(燥; dryness)-Hwa(火; fire). The remaining is omitted. Please visit our blog.- September 27, 2017. Udeka writes. *Translated by Metrica. (Contact Us: [email protected])