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Christian Creation of Modern Science: Why Greeks, Muslims, and Hindus Fell Short? : Jerry Thomas Released by Dr. Koshy M George, Former Deputy Director, Vikram Sarabhai Space Centre, ISRO and Former National President, Society of Aerospace Manufacturing Engineers Endorsement “I have known Jerry Thomas for more than 20 years and consider him to be a most gifted expert in the general area of science and religion. I am happy to endorse his new book The Christian Creation of Modern Science. Thomas strongly supports that truism that modern science has only been sustained by its Christian beginnings. There are aspects of the book that will be controversial, especially the comparisons between the views of science of different religions. However, Thomas makes a compelling case for those willing to study his new book.” Dr. Henry F. Schaefer III Graham Perdue Professor of Chemistry Director, Center for Computational Quantum Chemistry, University of Georgia. Amazon Link: https://amzn.in/d/j95smUq This book aims to elucidate their efforts while addressing and clarifying misconceptions and accusations levelled against Christians. Chapter 1 clarifies the book’s central argument. It does not claim that other religions or cultures made no contributions to science or technology. Rather, it argues that, despite their best efforts, these traditions could not create the necessary paradigm for science nor could they sustain their scientific progress. Chapter 2 addresses the objection that science is unrelated to God or religion. In reality, many founding fathers of modern science, particularly during the scientific revolution, would have been astonished by such a claim. Their scientific pursuits were often motivated by a desire to honor God, and some sought to demonstrate the truth of Christianity through their work. Chapter 3 explains how the Christian worldview dismantled the hierarchical distinction between heaven and earth, introducing the concept of a unified “universe” that could be studied as a cohesive whole. Most other worldviews regarded heaven and earth as fundamentally different in nature and function, assuming that laws applicable on earth might not apply to the heavens. Without the concept of a unified universe, universal mathematical scientific laws could not have emerged. Chapter 4 explores how many ancient cultures viewed nature as possessing its own mind or intelligence, thus not seeking ultimate mechanical explanations for the universe’s workings. In contrast, biblical faith alone posited a universe governed by mathematical laws. Chapter 5 examines the history of controlled experiments as a scientific methodology, particularly through the lens of the founding fathers of experimental science. While most ancient cultures relied solely on observation or deductive rationalism, Christian theology uniquely inspired the development of systematic, controlled experiments to uncover nature’s mysteries. Chapter 6 explores how Christianity legitimized the independent pursuit of science. Unlike the founding fathers of ancient Greek science, who often claimed divine revelation or divinity for their theories, Christian scientists operated within a framework that encouraged empirical inquiry. Additionally, this chapter examines how the unique Christian conception of society fostered the creation of universities, which differed fundamentally from educational institutions in other cultures. These universities and scientific organizations provided essential institutional support for the sustained progress of modern science, particularly in its early stages. Chapter 7 addresses one of the most common objections against Christianity—the trial of Galileo. While numerous books now explore this issue in detail, this chapter summarizes the core arguments, demonstrating that the trial was an exception rather than the norm and that its causes were not solely scientific. YouTube Link:    • ആധുനിക ശാസ്ത്രം - ഒരു ക്രിസ്ത്യൻ സൃഷ്ടി: ഹ...