WHO REJECTS THE VEDAS & WHY HOW DO WE JUSTIFY VEDIC PRAMĀṆA скачать в хорошем качестве

WHO REJECTS THE VEDAS & WHY HOW DO WE JUSTIFY VEDIC PRAMĀṆA

Click Now : https://www.youtube.com/@jnanadegula2... Facebook:   / jnanadegulavidu   WHO REJECTS THE VEDAS & WHY HOW DO WE JUSTIFY VEDIC PRAMĀṆA #Vedas #Pramana #SanatanaDharma #Charvaka #Buddhism #Jainism #Vedanta #Upanishads #BhagavadGita #AparaVidya #ParaVidya #IndianPhilosophy #SpiritualWisdom #Moksha #Karma #SelfRealization #AdiShankaracharya #SacredKnowledge #Dharma #VedantaVsOtherSchools why Sanātana Dharma reveres the Vedas as pramāṇa (valid means of knowledge), while other philosophical or religious systems like Charvakas, Buddhism, and Jainism reject them. 🧭 PART 1: WHO REJECTS THE VEDAS & WHY? 1. Charvaka / Lokayata (Materialist Philosophy) Rejects all pramāṇas except perception (pratyakṣa). Believes only in what can be directly seen or experienced. Denies anything beyond the physical world — including soul, rebirth, karma, or moksha. Hence, Vedas are meaningless to them, as they speak of invisible realities. 🔴 Problem with this view: Even ordinary knowledge (like atom theory, or love, or emotions) is not always seen — it’s inferred. So denying all but perception is logically weak. 2. Buddhism Accepts perception and inference as valid pramāṇas (some branches also accept verbal testimony, but not the Vedas). Believes in liberation (nirvāṇa), karma, and rebirth. But rejects Vedic authority, especially the caste system, rituals, and idea of an eternal soul (Ātman). 🔴 Problem with this view: Buddha himself taught non-violence, moral discipline, and meditation — values also taught in the Upanishads and Bhagavad Gita. Rejecting the Vedas while borrowing its essence raises logical and historical questions. 3. Jainism Believes in the soul, karma, liberation, and ethics, but rejects the Vedas. They believe liberation is attained through non-violence (ahiṁsā), truth, and asceticism — not through rituals. Their rejection is mostly based on opposing the ritualistic and caste-based aspects of Vedic society. 🔴 Problem with this view: The Vedas have deeper philosophical portions (Upanishads) that are not ritualistic. The Bhagavad Gita also speaks of renunciation, equality, and dharma — aligning well with many Jain values. 🕉️ PART 2: HOW DO WE JUSTIFY VEDIC PRAMĀṆA? ✅ 1. Vedas Cover All Pramāṇas The Vedas do not exclude other ways of knowing like perception or inference. They transcend them, offering knowledge about things beyond the senses, such as: Karma Rebirth Brahman (Ultimate Reality) Dharma Liberation (Moksha) 👉 Other pramāṇas cannot reach these metaphysical truths. For that, śabda pramāṇa (Vedic revelation) is necessary. ✅ 2. Self-Validating Nature The Vedas are not authored by a person (apauruṣeya), and hence not prone to bias, ego, or error. They have stood the test of time, surviving thousands of years unchanged, and continue to guide millions. ✅ 3. Consistency with Reality The values, laws, and insights in Vedas and Gita match real human experience: Suffering, desire, the need for purpose, inner stillness, universal moral values, etc. No other text explains the human condition, its root cause, and a path to liberation as comprehensively. ✅ 4. Spiritual Insight over Argument The purpose of Vedas is not to win arguments — but to guide the seeker inward. Unlike materialist or purely logical schools, the Vedas focus on transforming the being, not just the mind. 🧘 Conclusion: Truth in Pluralism Sanātana Dharma acknowledges that different paths suit different people. But it holds that only the Vedas are complete — offering both: Worldly dharma (right living) Spiritual liberation (moksha) Other schools partially reflect the truth — but may miss the whole picture.