PRAJNAPARAMITA mantra / stotram скачать в хорошем качестве

PRAJNAPARAMITA mantra / stotram

Here we are, another mantra from my home studio. This time it is Prajnaparamita stotram with some additional chants. The sanskrit, its transcription and English translation is included in the video. Translated version in English is based on work of Ānandajoti Bhikkhu with slight adjustments following the work of Edward Conze. Below you can find some general explanation of sanskrit terms/names used in mantra. May it serves well to all sentient beings. There is no separation whatsoever. Above all characters we play in Maya we are all One. Eternal love, peace and wisdom to All. ___ OM (A-U-M) = the sacred sound of the Universe in Sanskrit, representing creation, preservation, and dissolution. SKANDHAS = The five psycho-physical aggregates that constitute a being, often translated as ‚heaps‘ or ‚collections‘. The skandhas are following: FORM (Rūpa): physical body/matter FEELINGS (Vedanā): sensations (pleasant, unpleasant, neutral) PERCEPTION (Saṃjñā): Recognizing and labeling objects MENTAL FORMATIONS (Saṃskāras): volitions, intentions, mental habits CONSCIOUSNESS (Vijñāna): awareness of the other aggregates Their purpose is to show that what we call the "self" is just a temporary collection of these ever-changing parts, not a fixed entity. ŚŪNYATĀ = state of absence, emptiness. All physical objects, mental states, and concepts are empty of independent reality (svabhāva), existing only in relation to other things. All is interconnected, impermanent, and dependent on causes and conditions. Emptiness isn't nothingness or a void; it's the "full potential" of reality, allowing for change, compassion, and liberation, as opposed to the suffering caused by clinging to illusions of permanence. DHARMA = the nature of reality regarded as a universal truth. NIRVANA = a transcendent state in which there is neither suffering, desire, nor sense of self, and the subject is released from the effects of karma and the cycle of death and rebirth. BHAGAVĀN = male aspect of the Divine. Literally it means "Blessed One," "Lord," or "God," signifying the Supreme Being or Ultimate Reality. BHAGAVATI = female aspect of the Divine. Literally it means "the blessed," "the divine," or "the holy goddess," symbolizing divine feminine power, prosperity, and auspiciousness. It's the feminine counterpart to Bhagavān and signifies a being possessing divine fortune, power, and grace. AVALOKITESHVARA = "Lord who looks down with compassion" is a bodhisattva embodying infinite compassion and the vow to postpone enlightenment to help all beings escape suffering, appearing in diverse forms like Chenrezig (Tibetan) or Guanyin (Chinese) and often depicted with many arms to symbolize aiding many at once. ADI SHAKTI = Primordial Power: The first, eternal power existing before time, the origin of everything; Divine Feminine: The personification of the universe's creative energy, the Great Divine Mother. TARA = female Buddha or bodhisattva symbolizing enlightened activity, wisdom, and compassion, often called the "Mother of all Buddhas," appearing in various forms (like Green Tara for action or White Tara for healing) to guide practitioners to liberation. Her name means "star," signifying guidance, but also "she who ferries across" the ocean of suffering (samsara). She embodies the divine feminine, combining wisdom (prajnaparamita) and compassionate action, transcending dualities. BHUVANESHVARI = "Queen of the Universe" or "Goddess of the World," a Sanskrit term combining Bhuvana (world/universe) and Ishvari (ruler/goddess). She is an aspect of Shakti, representing the creative, nurturing, and all-encompassing power of the cosmos, embodying infinite space, abundance, and the divine feminine. As the cosmic mother, she creates, sustains, and supports the unfolding of the universe, much like the Divine Mother (Adi Shakti).