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Venerable Mahakasyapa - Foremost in Ascetic Practices | 摩诃迦叶 - 头陀第一 скачать в хорошем качестве

Venerable Mahakasyapa - Foremost in Ascetic Practices | 摩诃迦叶 - 头陀第一 2 years ago

卢台长

白话佛法

心灵法门

观世音菩萨

Master Lu

Guan Yin Citta

Buddism

盧台長

心靈法門

觀世音菩薩

master lu junhong

lu jun hong

卢军宏台长

佛法

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Venerable Mahakasyapa - Foremost in Ascetic Practices | 摩诃迦叶 - 头陀第一

#观世音菩萨 #卢台长 #心灵法门 DISCLAIMER: Translation in this video is prepared by Guan Yin Citta, Singapore. While reasonable efforts have been made to provide an accurate translation, slight discrepancies may exist. We seek your kind understanding on this. Mahakasyapa - Foremost in Ascetic Practices Master Jun Hong Lu: Once, when Magadha's capital was known as Rajagaha, there was a young man from a wealthy family named Kasyapa, who from a young age loathed the secular rationalisation (厌离世俗). Due to his parents' insistence, he married a wealthy maiden from a neighbouring country, Vaishali, named Miao Xian (Kapilani). Miao Xian and Kasyapa were like-minded - both were into spiritual cultivation and were not interested in leading a married life. After the marriage, they lived a separate life. Twelve years later, the parents of both parties passed on and Kasyapa's destiny to renounce the secular life had matured (出家的机缘成熟). He bid Miao Xian farewell and left to seek a teacher. However, despite calling on several famous teachers, he still could not find one that suited his ideals. One day, he arrived at a bamboo cottage when the Buddha was teaching. Kasyapa realised he could see eye to eye with the preaching. Thus, he followed the Buddha and became a monk. Not long after, he brought Miao Xian to join the women's Sangha and together, they led a religious life. After Kasyapa took refuge in the Buddha’s teachings, he became a member of Buddha's Sangha. However, he never lived amongst the Sangha because he thought that the life within the Sangha was too abundant and was not conducive for world-transcending cultivation (不宜修出世法门). Kasyapa often meditated alone deep in the mountains and wilderness, next to the cemeteries and skeletons. In total, he had ten methods of cultivation: 1. Choose a remote place to live 2. Beg for food by going on alms round 3. Reside in one place 4. Consume only one meal a day 5. Beg for food from both the rich and poor, without bias 6. Strictly keep only three robes and a alms bowl 7. Often practise contemplation under the trees 8. Always sit in meditation outdoors 9. Wear the robes made of cast-off rags 10. Live in the graveyard Kasyapa's cultivation methods became known in Buddhism as ‘Dhuta’ (an ascetic practice) (头陀), which literally means to ‘shake off’, that is to shake off the filth and vexations from our body and mind. Kasyapa was committed to this level of austerity for a long time and never had he once slacked off. Hence, amongst the Buddha's disciples, he was known as ‘Foremost in Ascetic Practices’. The Buddha also praised Kasyapa as the true continuity of the Buddha’s dispensation (佛法的真正住持者). Deeply trusted by the Buddha, Kasyapa was entrusted the robe and the alms bowl of the Buddha (把衣钵传授给他). Source: A Master Jun Hong Lu’s Discourse, The Buddha’s Ten Chief Disciples, Mahakasyapa - Foremost in Ascetic Practices 新加坡心灵法门共修会(免费结缘经书,佛法书籍) 11 CHANG CHARN ROAD #05-01, SHRIRO HOUSE, SINGAPORE 159640. 电话:+65 6222 2603 邮箱:[email protected] Website: https://orientalradio.com.sg 开放时间:周一至周日:10am-8pm About Master Lu: https://richardjunhonglu.org/ About Guan Yin Citta: http://guanyincitta.com/en/   / masterlubuddhism   观世音菩萨心灵法门 卢台长官方博客: www.lujunhong2or.com 初学者须知 https://goo.gl/c6h12a “观世音菩萨心灵法门”,是末法时期观世音菩萨为救众生之苦,应世而生的殊胜法门。心灵法门是以应用“念经、许愿、放生”三大法宝,通过如理如法的修心修行,及早还清业障,从而迅速改善命运。如今,经过多年的应用实践,全球已有超过七百万佛子通过修学心灵法门,成功化解今生前世的各种冤结,解决生活中疾病、婚姻、事业、人际关系等方方面面遇到的困难和烦恼,可谓消业最快见效最明显的方便法门。 Master Jun Hong Lu is the World Renowned Chinese Buddhist Leader and World Peace Ambassador. Master Lu is well known internationally for his work in promoting traditional Chinese Culture, World Peace and helping people through Buddhist Teachings. In merely a few years, there are over 10 million people following Master Lu’s teachings with the spirit and compassion of Mahayana Buddhism. Guan Yin Citta Dharma Door belongs to the Mahayana Buddhist tradition. It encourages people to recite Buddhist scriptures (sutras and mantras) on a daily basis, practise life liberation (that is, saving the lives of beings destined for slaughter), and make great vows to help more people. It is believed that these three “golden practices” lay a solid foundation for improved physical and mental well-being.

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