"Jammu and Kashmir: After Article 370" by Shri Sushil Pandit скачать в хорошем качестве

"Jammu and Kashmir: After Article 370" by Shri Sushil Pandit

Timestamps: 0:00 Welcome and Introduction of Shri Sushil Pandit 7:10 Shri Sushil Pandit ji Lecture: Before Abrogation of Article 370 41:43 Shri Sushil Pandit ji Lecture: After Abrogation of Article 370 1:24:55 Q & A 1: Why Rohingyas given full freedom to settle in Kashmir although they are not even from anywhere in india? 1:33:50 Q & A 2: What's the best way forward for us as society, politicians to ensure that kashmir comes back to its true identity with all the kashmiris pandits resettled back home without fearing terrorists? 1:37:23 Q & A 3: What are your ideas to bring normality to the UT of J & K? 1:41:09 Q & A 4: In UPSC Civil Services Exam 2020-21, Why Kashmiri language and literature optional paper is allowed to be written in parsian script only? Why not in sharda script? 1:47:45 Vote of Thanks Subscribe to our youtube channel to watch our future events. Follow us: Facebook:   / vandemataramiitm   Twitter:   / vandemataramiit   , @vandemataramiitm Vande Mataram, IIT Madras presents "Jammu and Kashmir: After Article 370" by Shri Sushil Pandit About Speaker: Shri Sushil Pandit is a well-known journalist, communication strategist, political thinker and expert on socio-economic problems in Jammu and Kashmir. He has been a leading voice on socio-political issues emerging out of Jammu and Kashmir. He is also one of the most sought-after face in print and broadcast media for his grasp on gross human rights violations on Hindus in Jammu Kashmir. He is the Co-Founder of the ‘Roots in Kashmir’ in India, an initiative to raise public awareness on reclaiming roots that identify Kashmiri Pandits and the Editor of 'Praznath', a quarterly journal on the culture and identity of Kashmir. #iitmadras #SushilPandit #Article370 #TruthaboutKashmir #AbrogationofArticle370 #India #vandemataram #Article35A #humanrights #JammuandKashmir #democracy #j&k #kashmir Disclaimer: The views and opinions expressed in this talk are those of the speaker.