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Episode 12: The Old Testament is full of passages that describe God’s creation of the world, and most of them are described in terms of combat between Yahweh and the sea as well as a primordial sea monster named Leviathan. In this video, I explore the roots of this ancient motif and how it is developed within the Bible. Erratum: The reference to KTU 1.2.IV at 9:15 is incorrect. The correct source is KTU 1.5.1.1-2. Thanks to @marv-n-24 for catching this. Chapters: 0:13 – Introduction 1:07 - Ancient cosmology 3:55 - Dragons in the Bible 7:04 - Baal versus the sea 8:44 - The seven-headed dragon 10:49 - Yahweh’s lightning spear 13:20 - The origins of Leviathan 16:21 - Creation and the harvest festival 19:22 - The final stages of biblical creation 23:19 - Summary and end video clip Books you can read to learn more (affiliate links): ⦾ God’s Conflict with the Dragon and the Sea by John Day → https://amzn.to/47D0CSd ⦾ God's Monsters: Vengeful Spirits, Deadly Angels, Hybrid Creatures, and Divine Hitmen of the Bible by Esther Hamori → https://amzn.to/47phs6T ★ Special thanks to John Kesler for consulting and advice. Donate a few pennies to support this channel: ⦾ https://ko-fi.com/pauldavidson Chart of Bible passages with chaoskampf and storm-god elements: ⦾ https://drive.google.com/file/d/1XHsF... See Ben Stanhope's (@bens7686) video for more information on ancient cosmology: → • Video Sources and References: ⦾ Anderson, Bernhard W. (1994). From Creation to New Creation: Old Testament Perspectives. ⦾ Batto, Bernard F. (1992). Slaying the Dragon: Mythmaking in the Biblical Tradition. ⦾ Batto, Bernard F. (2013). In the Beginning: Essays on Creation Motifs in the Ancient Near East and the Bible. ⦾ Beaulieu, Paul-Alain (2021). Chaos and Order in Mesopotamian Thought. Antiquorum Philosophia 15, 2021. ⦾ Day, John (1985). God’s Conflict with the Dragon and the Sea. ⦾ Farber, Zev. The Origins of Sukkot. https://www.thetorah.com/article/the-... ⦾ Fishbane, Michael (2003). Biblical Myth and Rabbinic Mythmaking. ⦾ George, Arthur and Elena George (2014). The Mythology of Eden. ⦾ Giere, S. D. (2009). A New Glimpse of Day One: Intertextuality, History of Interpretation, and Genesis 1.1-5. ⦾ Green, Alberto R. W. (2003). The Storm-God in the Ancient Near East. ⦾ Haas, Volkert (1994). Geschichte der hethitischen Religion. ⦾ Keel, Othmar (1997). The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms. ⦾ Keel, Othmar and Silvia Schroer (2015). Creation: Biblical Theologies in the Context of the Ancient Near East. ⦾ Korpel, Marjo and Johannes de Moor (2017). The Leviathan in the Ancient Near East. In Playing with Leviathan: Interpretation and Reception of Monsters from the Biblical World. ⦾ Levenson, J. (1988). Creation and the Persistence of Evil. ⦾ Pardee, Dennis (2002). Ritual and Cult at Ugarit. ⦾ Popko, Maciej (1995). Religions of Asia Minor. ⦾ Schwemer, Daniel (2008). The Storm-Gods of the Ancient Near East: Summary, Synthesis, Recent Studies – Part II. ⦾ Van Bekkum, Koert (2017). “Is Your Rage Against the Rivers, Your Wrath Against the Sea?” Storm-God Imagery in Habakkuk 3. In Playing with Leviathan: Interpretation and Reception of Monsters from the Biblical World. ⦾ Wright, J. Edward (2000). The Early History of Heaven. ⦾ Wyatt, N. (2002). Religious Texts from Ugarit, 2nd Edition. ⦾ Wyatt, N. (2005). The Mythic Mind: Essays on Cosmology and Religion in Ugaritic and Old Testament Literature. ⦾ Zimmerli, W. (1964). The Place and Limit of Wisdom in the Framework of Old Testament Theology. Scottish Journal of Theology 17/2, 1964. #biblestudy #creationism #deconstruction