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Sheikh-ul-Alam and Rishi Movement Sheikh Noor ud Din, commonly known as Sheikh ul Alam, Nund Rishi, Alamdar-eKashmir, Taj ul Awliya, (the crown of saints of Kashmir) whom Kashmiri Pundits call Shahzanand. (Khyuihami, 1954), was undoubtedly a blessed and true proponent of pure and virgin message of God, although of a Muslim affiliation this great saint of Northern India is revered and respected by both Hindu and Muslim communities in a predominantly Muslim society. Sheikh ul Alam owes the credit for laying the foundation of an indigenous order of in the fifteenth century the Rishi order. He was born in a village called Qaimoh (some sixty kilometers South-East of capital Srinagar) in 1377 C.E of a pious couple, Sheikh Salar ud Din and Sadra, known for their piety God-fearing ways (Aafaqui, 1998). A born ascetic, Sheikh ul Alam busied himself completely in meditation, remembrance of God, prayers and ascetic practices. In his late teens, he chose a cave as his abode near his birthplace for all his practices and meditations. After twelve years of retirement, Sheikh ul Alam adopted some disciples and undertook an extensive tour of valley, living for long stints at different places and preaching his simple gospel of unworldliness, purity, piety, fear of God and love for humanity. He died in 1438 C.E at a place called Rupawan, and Zain ul Abidin himself led the funeral prayers. He was buried at Charar-eSharief where his final resting place has become an object of pilgrimage for all Kashmiris regardless of their religion, caste and creed.