Mehfil E Qawali On The Occasion Of Chatti Sharif Of Hazrat Khawaja Garib Nawaz (R.A.) Ajmer May 2016 скачать в хорошем качестве

Mehfil E Qawali On The Occasion Of Chatti Sharif Of Hazrat Khawaja Garib Nawaz (R.A.) Ajmer May 2016

SUBSCRIBE: http://goo.gl/JB23Ss - This is sufiyana mehfil of qawali on the occasion of chatti sharif which is done on the 6th day of every islamic month in dargah sharif of Hazrat Khawaja Garib Nawaz in Ajmer Rajasthan India. This chatti sharif was just after the 804th Urs of Hazrat Khawaja Moinuddin Sanjari Chisti (R.A.). Watch the full sufiyana qawali and do remember to SUBSCRIBE + LIKE + SHARE. Qawwali (Nastaʿlīq: قوّالی; Hindi:क़व्वाली; Bangla: কাওয়ালি) is a form of Sufi devotional music popular in South Asia: in the Punjab and Sindh regions of Pakistan; in Hyderabad, Delhi and other parts of India, especially North India; as well as Dhaka, Chittagong, Sylhet and many parts of Bangladesh. It is part of a musical tradition that stretches back for more than 700 years. Originally performed mainly at Sufi shrines or dargahs throughout South Asia, it has also gained mainstream popularity. Qawwali music received international exposure through the work of the late Pakistani singer Nusrat Fateh Ali Khan, largely due to several releases on the Real World label, followed by live appearances at WOMAD festivals. Other famous Qawwali singers include Pakistan's Sabri Brothers, Bahauddin Qutbuddin and Aziz Mian. Sufi music is the devotional music of the Sufis, inspired by the works of Sufi poets, like Rumi, Hafiz, Bulleh Shah, Amir Khusrow and Khwaja Ghulam Farid. Qawwali is the most well known form of Sufi music, and is most commonly found in the Sufi culture of the Indian Subcontinent. However, music is also central to the Sema ceremony of the whirling dervishes, which is set to a form of music called Ayin, a vocal and instrumental piece featuring Turkish classical instruments such as the ney (a reed flute). The West African gnawa is another form, and Sufis from Indonesia to Afghanistan to Morocco have made music central to their practises. Some of the Sufi orders have taken an approach more akin to puritan forms of Islam, declaring music to be unhelpful to the Sufi way. Sufi love songs are often performed as ghazals and Kafi, a solo genre accompanied by percussion and harmonium, using a repertoire of songs by Sufi poets. --------------------------------------------------------------------------------------------------------- Khwaja Moinuddin Chishti also known as Gharīb Nawāz (Benefactor of the Poor), was an Imam, Islamic scholar, philosopher and a leading practitioner of Sufism in India. from South Asia. Chishti introduced and established the order in the Indian subcontinent. The initial spiritual chain or silsila of the Chishti order in India, comprising Chishti, Qutbuddin Bakhtiar Kaki, Fariduddin Ganjshakar and Nizamuddin Auliya—each successive person being the disciple of the previous—includes the great Sufi saints of Indian history. Hazrat Khwaja Moinuddin Hasan Chishty(R.A) occupies a prominent place among the spiritual Healers of the world. Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly know as Khwaja Gharib Nawaz (R.A.) was born in 1142 A.D. in Sanjar (Iran). His paternal genealogy is related to Hazrat lmam Hussain (A.S.) and that of his maternal to Hazrat Imam Hassan (A. S.) and thus he is a direct descendant of Prophet Hazrat Mohammad (S.A.W.) In his temperament as in the circumstance of his life Khwaja Sahib was destined for an extra ordinary career.Into a tottering civilization, fraught with material acquisition, which guaranteed no safety to human life and which conferred no spiritual freedom on human beings he burst forth all the masterful force of his personality, There is a complete blending of greatness and grace, mediation and action precept, practice, indifference of the mystic and idealism of a Saint. He is a SYMBOL OF LOVE, HARMONY AND PEACE. The sources of this power may be traced to his own exceptional endowments.Throughout his life, he exhibited the noble traits of character so peculiar to the house of Prophet Mohammed (S.A.W) to which he belonged.His Shrine in Ajmer sharif is an important religious institution which for centuries has been attracting pilgrims from all over the world, irrespective of caste and creed. It is a symbol of humanity, national and emotional integration in the whole world. He interpreted the true Islamic message of love for mankind and through that the love for the Almighty Allah. He preached the Message of Islam, the message of the unity of religion and worked out its potentialities for the whole humanity.He laid the foundation of the liberal Chishtya order of sufis in India, and inspired millions of souls to be his followers and thus enlightened the masses of the Indian Sub-continent with the divine knowledge.