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Ajahn Chah - Not Sure(Anicca)

DOWNLOAD LINK : http://www.amaravati.org/teachings/au... The Collected Teachings of Ajahn Chah was published in 2012. This is the complete collection of talks by Ajahn Chah that have been translated into English. During the Winter of 2012, Ajahn Amaro has given a daily reading which are recorded as audio files.What is collected here is the 'rough-hewn' edit of these readings. These talks are being made available here as a stop-gap, until the final version is ready. A final version of these readings, including the Q&A, is still under preparation and will be published, hopefully, in the near future. Impermanence is one of the essential doctrines or three marks of existence in Buddhism. The term expresses the Buddhist notion that all of conditioned existence, without exception, is transient, or in a constant state of flux. The mutability of life, that time passes on no matter what happens, is an important aspect of impermanence. The Pali word anicca literally means "inconstant", and arises from a synthesis of two separate words, 'Nicca' and the "privative particle" 'a'.[1] Where the word 'Nicca' refers to the concept of continuity and permanence, 'Anicca' refers to its exact opposite; the absence of permanence and continuity. Anicca or impermanence is understood by Buddhists as one of the three marks of existence, the others being dukkha (unsatisfactoriness) and anatta (non-selfhood).[2] All things in the universe are understood by Buddhists to be characterised by these three marks of existence. According to the impermanence doctrine, human life embodies this flux in the aging process, the cycle of birth and rebirth (samsara), and in any experience of loss. This is applicable to all beings and their environs including devas (mortal gods). The Buddha taught that because conditioned phenomena are impermanent, attachment to them becomes the cause for future suffering (dukkha). Sotapanna = Stream-Enterer Sakadagami = Once-Returner Anagami = Non-Returner Arahant = a fully awakened person - http://en.wikipedia.org/wiki/Four_sta... Dhamma Talk