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יאמה תימן - 𝙔𝙖𝙢𝙢𝙖 𝙏𝙀𝙄𝙈𝘼𝙉 - אֱמֹר לַאֲהוּבִי / 𝗚𝘂𝗹 𝗟𝗶𝗹𝗵𝗮𝗯𝗶𝗯 / قلّ للحبيب - يهود اليمن

𝙔𝙖𝙢𝙢𝙖 𝙏𝙀𝙄𝙈𝘼𝙉 - 𝙏𝙝𝙚 𝙢𝙪𝙨𝙞𝙘 𝙤𝙛 𝙅𝙚𝙬𝙞𝙨𝙝 𝙬𝙤𝙢𝙚𝙣 𝙞𝙣 𝙔𝙚𝙢𝙚𝙣 https://yammaensemble.com/teiman Support - http://www.yammaensemble.com/donation FB -   / yammaensemble   IN -   / yamma.ensemble   Spotify - https://open.spotify.com/album/01NYvS... قلّ للحبيب / אֱמֹר לַאֲהוּבִי / 𝗚𝘂𝗹 𝗟𝗶𝗹𝗵𝗮𝗯𝗶𝗯 قلّ للحبيب انا ما انساه اغنيه يهوديه من التراث اليمني بايقاعات والقاء حديث من الموسيقي الجالية اليهودية اليمنية التي غادرت اليمن وهاجرت إلى إسرائيل موسيقى اليهود اليمنيين موسيقى النساء اليهوديات في اليمن 𝙔𝙖𝙢𝙢𝙖 𝙏𝙀𝙄𝙈𝘼𝙉 𝗠𝗼𝗿𝗮𝗻 𝗔𝗹 𝗬𝗮𝗺𝗮𝗻𝗶𝘆𝗮 - voice, Yemenite can 𝗧𝗮𝗹𝘆𝗮 𝗚.𝗔 𝗦𝗼𝗹𝗮𝗻 - voice 𝗛𝗮𝗱𝗮𝗿 𝗡𝗲𝗵𝗲𝗺𝘆𝗮 - voice 𝗔𝘃𝗿𝗶 𝗕𝗼𝗿𝗼𝗰𝗵𝗼𝘃 - double bass, percussion 𝗦𝗲𝗳𝗶 𝗔𝘀𝗳𝘂𝗿𝗶 - oud, percussion 𝗦𝗮𝗵𝗮𝗿 𝗗𝗮𝘃𝗶𝗱 - ney lyrics & composition: 𝘁𝗿𝗮𝗱𝗶𝘁𝗶𝗼𝗮𝗻𝗹 musical production, arrangement, editing & mixing: 𝗔𝘃𝗿𝗶 𝗕𝗼𝗿𝗼𝗰𝗵𝗼𝘃 artistic director, executive producer & styling: 𝗧𝗮𝗹𝘆𝗮 𝗚.𝗔 𝗦𝗼𝗹𝗮𝗻 Cover photo by: 𝗦𝗵𝗮𝘆 𝗞𝗲𝗱𝗲𝗺 https://www.kedemstudio.com makeup & hair: 𝗘𝗻𝗮𝘃 𝗦𝗵𝗮𝗹𝗼𝗺 Translation & text editing: 𝗗𝗿. 𝗨𝗿𝗶 𝗠𝗲𝗹𝗮𝗺𝗲𝗱 𝗦𝗣𝗘𝗖𝗜𝗔𝗟 𝗧𝗛𝗔𝗡𝗞𝗦 𝗕𝗲𝗻 𝗭𝗶𝗼𝗻 𝗗𝗮𝘃𝗶𝗱 - Yemenite art and jewelry - https://yemenite-art.com/ 𝗛𝗮𝗱𝗮𝘀𝗮 𝗨𝗸𝗮𝘀𝗵𝗶 - Gemilut Hesed, Rosh Haayain for props 𝗝𝗼𝘀𝗲𝗽𝗵 𝗭𝗶𝗼𝗻 -support and help with Yemenite language, & background ending calligraphy logo - 𝑨𝒗𝒓𝒂𝒉𝒂𝒎 𝑩𝒐𝒓𝒔𝒉𝒆𝒗𝒔𝒌𝒚 Hebrew master scribe and calligraphy artist https://www.borshevsky.com ______________ קול ללחביב שיר אהבה מרפרטואר שירת הנשים בתימן מורן אל ימניה - שירה, תיפוף פח טליה ג. סולאן - שירה הדר נחמיה - שירה אברי בורוכוב - קונטרבס, כלי הקשה ספי עספורי - עוד, כלי הקשה סהר דוד -ניי ________ מילים ולחן: תימני עממי הפקה מוזיקלית, עיבוד, עריכה ומיקס: אברי בורוכוב הקלטה: אולפן קיצ׳ה ניהול אומנותי, הפקה וסטיילינג: טליה ג .סולאן צילום: שי קדם https://www.kedemstudio.com/ איפור: עינב שלום ערך, ניקד ותרגם: ד״ר אורי מלמד תודה מיוחדת - הדסה עוקשי - גמ״ח ראש העין. לבוש ואבזרים לסט צילום בן ציון דוד - תכשיטי תימניים https://yemenite-art.com/ יוסף ציון - תמיכה וייעוץ בשפה וברקע של יהודי תימן 𝗚𝘂𝗹 𝗟𝗶𝗹𝗵𝗮𝗯𝗶𝗯 tell my lover - is a love song of a woman who is waiting for her lover, and asks her friend to let him know she will not forget him. 𝙔𝙖𝙢𝙢𝙖 𝙏𝙀𝙄𝙈𝘼𝙉 is a musical project dedicated to the powerful and rarely heard tradition of Yemenite Jewish women’s singing. Rooted in an ancient culture that flourished within the Jewish communities of Yemen for nearly two thousand years, the ensemble brings forward a feminine musical heritage passed down through generations. Teiman is the Hebrew word for Yemen. The project weaves together sacred and secular traditional Yemenite songs with original compositions inspired by the same musical language, rhythms, and vocal aesthetics. Through raw voices, rich harmonies, and ritual-infused melodies, Yamma Teiman offers an intimate and contemporary interpretation of a timeless tradition. sacred and secular By placing women’s voices at the center, the ensemble not only preserves a precious cultural legacy, but also reclaims it as a living, evolving art form that speaks to modern audiences worldwide.. 𝗧𝗵𝗲 𝗝𝗲𝘄𝘀 𝗼𝗳 𝗬𝗲𝗺𝗲𝗻 ____________________________________ Yemenite Jewish music has been an integral part of Yemenite Jewish culture since time immemorial. The Jews of Yemen have preserved a well-defined singing arrangement which includes the very poetic creation itself and also involves a vocal and dance performance, accompanied by drumming on an empty tin-can (tankah) or a copper plate. The Jews of Yemen are one of the most isolated and forgotten communities of the Jewish people. This vibrant Jewish community lived in Yemen until the mid-20th century. Yemeni Jewish traditions claim that the Jewish settlement goes back to biblical times.These songs of Yemenite Jews divide into men's songs and women's songs. Men's songs are usually sung in Hebrew and come mainly from the Diwan (religious poetry book) and the women's songs are always in Arabic. Never taught to read or to write, women bared their souls in songs - their single outlet for passion in a rigid, conservative society. They used flowery, Arabs verse for their hopeless flight into fantasy.Yemenite girls were commonly forced to start married life as the second or third wife. The women's songs are aching and sensual and often witty, angry and bitingly sarcastic