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What is consciousness? How does it happen & where? Perhaps it is non-local & quantum in nature? Entheogens are psychoactive substances used in spiritual and religious contexts to induce altered states of consciousness. Hallucinogens such as the psilocybin found in so-called "magic" mushrooms have been used in sacred contexts since ancient times. Derived from a term meaning "generating the divine from within" entheogen have been used to facilitate transcendence, heaving, divination and mystical insight. Entheogens have been used in various ways, including as part of established religious rituals and as aids for personal spiritual development. Anthropological study has established that entheogens are used for religious, magical, shamanic, or spiritual purposes in many parts of the world. Civilizations such as the Maya and Aztecs used psilocybin mushrooms, peyote, and morning glory seeds in ceremonies meant to connect with deities and perform healing. They have traditionally been used to supplement many diverse practices geared towards achieving transcendence, including healing, divination, meditation, yoga, sensory deprivation, asceticism, prayer, trance, rituals, chanting, imitation of sounds, hymns like peyote songs, drumming, and ecstatic dance. In ancient Eurasian and Mediterranean societies, scholars have hypothesized the sacramental use of entheogens in mystery religions such as the Eleusinian Mysteries of ancient Greece. According to Ruck, Wasson, and Hofmann in The Road to Eleusis, psychoactive kykeon brews may have been central to these rites, aimed at inducing visionary states and mystical insight. These interpretations emphasize entheogens not merely as tribal tools, but as central to high religious practices in antiquity. In recent decades, entheogens have experienced a resurgence in academic and clinical research, particularly in psychiatry and psychotherapy. Clinical studies suggest that substances such as psilocybin and MDMA may assist in treating mental health conditions like depression, post-traumatic stress disorder, and anxiety, especially in end-of-life care. These developments reflect a broader reevaluation of entheogens not only as sacred tools but also as potentially transformative therapeutic agents. The psychedelic experience is often compared to non-ordinary forms of consciousness such as those experienced in meditation, near-death experiences, and mystical experiences. Ego dissolution is often described as a key feature of the psychedelic state often resulting in perceived personal insight spiritual awakening, or a reorientation of values.Though evidence is often fragmentary, ongoing research in fields like archaeology, anthropology, psychology, and religious studies continues to shed light on the widespread historical and contemporary role of entheogens in human culture. Entheogens have been used in various cultures worldwide, primarily in religious or healing ceremonies. Several examples of the cultural use of entheogens are found in the archaeological record. Hemp seeds discovered by archaeologists at Pazyryk suggest early ceremonial practices by the Scythians occurred during the 5th to 2nd century BCE, confirming previous historical reports by Herodotus. As detailed in Ott's Pharmacotheon (1993), substances such as ayahuasca in South America, psilocybin mushrooms in Mesoamerica, and peyote in North America have long-standing traditional uses for spiritual communication, healing, and ritual. These traditional uses often involve carefully controlled ceremonial contexts that emphasize the sacred and transformative nature of the entheogenic experience. For example, the Native American Church incorporates peyote in its religious ceremonies, while indigenous Amazonian cultures use ayahuasca in shamanic rituals. Most of the well-known modern examples of entheogens, such as Ayahuasca, peyote, psilocybin mushrooms, and morning glories are from the native cultures of the Americas. However, it has also been suggested that entheogens played an important role in ancient Indo-European culture, for example by inclusion in the ritual preparations of the Soma, the "pressed juice" that is the subject of Book 9 of the Rigveda. Soma was ritually prepared and drunk by priests and initiates and elicited a paean in the Rigveda that embodies the nature of an entheogen This poem is from my book Lovers Bible: https://www.iuniverse.com/en/bookstor...