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हर दर्द को सहना सीखो ! // 21-02-26 // Shri Hit Premanand Ji Maharaj Channel: Bhajan Marg Description In this profound spiritual discourse, Shri Hit Premanand Ji Maharaj teaches the art of endurance (Sahansheelta) and explains the immense spiritual glory of Shri Dham Vrindavan [00:17]. Key themes from the video: The Art of Enduring Pain: Maharaj explains that a true devotee never complains about physical or mental suffering. Instead, they accept every pain as a "sweet" gift from God (Tera kiya meetha laage). He cites the examples of Guru Arjun Dev Ji, Sant Haridas Ji, Prahlad, and Meera Bai, who endured extreme torture while remaining blissfully focused on the Divine [01:01, 02:47]. Humility and Silence: He advises remaining silent and humble even when insulted or criticized. By seeing God in everyone (Ghat-ghat mein Prabhu ram raho), a seeker should avoid retaliating and instead maintain patience until the body inevitably reaches its end [03:36, 04:22]. Keeping Sorrows Secret: He emphasizes keeping one's personal struggles between oneself and God. Sharing sorrows with others often results in either their unnecessary distress or their mockery, whereas God alone can truly provide relief [06:00, 06:20]. The Glory of Vrindavan: Maharaj shares a verse by Shripad Prabodhananda Saraswati, stating that even a grave sinner living in a distant land who visits Vrindavan just once—by chance or through the company of a pious person—and bows down to even a single blade of grass, is guaranteed to achieve God-realization at the time of death [12:44, 16:37]. Divine Wisdom vs. Material Wealth: He explains that the spiritual wealth and intelligence granted by Vrindavan surpass that of Kubera (the god of wealth) and Brihaspati (the guru of gods). While Brihaspati possesses vast knowledge, the Vrindavan devotee gains the unique ability to understand the internal "moods" and desires of the Divine Couple [21:21, 26:05]. Maharaj concludes by urging listeners not to waste their human life in attachment to family and worldly possessions, but to practice constant Nam Jap (chanting) and visit Vrindavan to secure their ultimate spiritual welfare [28:15].