Fayum mummy portraits [Roman Period (30 BC - 640 AD)] скачать в хорошем качестве

Fayum mummy portraits [Roman Period (30 BC - 640 AD)]

Fayum mummy portraits [Roman Period (30 BC - 640 AD)] #Fayum_portrait Fayum mummy portraits ________________________ Begin: c.50; Egypt End: c.250; #Egypt Nationality: #Egyptians Art Movement: Roman Period (30 BC - 640 AD), Coptic art Genre: #portrait Field: #painting Influenced by: #Ancient Greek #Painting and #Sculpture, Ancient Egypt Influenced on: Orthodox Icons, Byzantine Art Wikipedia: en.wikipedia.org/wiki/Fayum_mummy_portraits _________________________ Mummy portraits or Fayum mummy portraits (also Faiyum mummy portraits) is the modern term given to a type of naturalistic painted portrait on wooden boards attached to Upper class mummies from Roman Egypt. They belong to the tradition of panel painting, one of the most highly regarded forms of art in the Classical world. The Fayum portraits are the only large body of art from that tradition to have survived. Mummy portraits have been found across Egypt, but are most common in the Faiyum Basin, particularly from Hawara in the Fayum Basin (hence the common name) and the Hadrianic Roman city Antinoopolis. "Faiyum Portraits" is generally used as a stylistic, rather than a geographic, description. While painted cartonnage mummy cases date back to pharaonic times, the Faiyum mummy portraits were an innovation dating to the time of the Roman occupation of Egypt. The portraits date to the Imperial Roman era, from the late 1st century BC or the early 1st century AD onwards. It is not clear when their production ended, but recent research suggests the middle of the 3rd century. They are among the largest groups among the very few survivors of the panel painting tradition of the classical world, which was continued into Byzantine and Western traditions in the post-classical world, including the local tradition of Coptic iconography in Egypt. The portraits covered the faces of bodies that were mummified for burial. Extant examples indicate that they were mounted into the bands of cloth that were used to wrap the bodies. Almost all have now been detached from the mummies. They usually depict a single person, showing the head, or head and upper chest, viewed frontally. In terms of artistic tradition, the images clearly derive more from Greco-Roman artistic traditions than Egyptian ones. Two groups of portraits can be distinguished by technique: one of encaustic (wax) paintings, the other in tempera. The former are usually of higher quality. About 900 mummy portraits are known at present. The majority were found in the necropoleis of Faiyum. Due to the hot dry Egyptian climate, the paintings are frequently very well preserved, often retaining their brilliant colours seemingly unfaded by time. The Italian explorer Pietro della Valle, on a visit to Saqqara-Memphis in 1615, was the first European to discover and describe mummy portraits. He transported some mummies with portraits to Europe, which are now in the Albertinum (Staatliche Kunstsammlungen Dresden). Although interest in Ancient Egypt steadily increased after that period, further finds of mummy portraits did not become known before the early 19th century. The provenance of these first new finds is unclear; they may come from Saqqara as well, or perhaps from Thebes. In 1820, the Baron of Minotuli acquired several mummy portraits for a German collector, but they became part of a whole shipload of Egyptian artifacts lost in the North Sea. In 1827, Léon de Laborde brought two portraits, supposedly found in Memphis, to Europe, one of which can today be seen at the Louvre, the other in the British Museum. Ippolito Rosellini, a member of Jean-François Champollion's 1828/29 expedition to Egypt, brought a further portrait back to Florence. It is so similar to de Laborde's specimens that it is thought to be from the same source. During the 1820s, the British Consul General to Egypt, Henry Salt, sent several further portraits to Paris and London. Some of them were long considered portraits of the family of the Theban Archon Pollios Soter, a historical character known from written sources, but this has turned out to be incorrect.