Hujjat Allah Al Baligha by Imam Shah Waliullah al Dehlawi - Lecture 27 by Shaikh Qazi Fazl Ullah скачать в хорошем качестве

Hujjat Allah Al Baligha by Imam Shah Waliullah al Dehlawi - Lecture 27 by Shaikh Qazi Fazl Ullah

00:00 – Arabic Recitation: Introduction to Hujjat Allah al-Baligha 04:06 – Why Do Scholars Write Forewords? (Purpose of Muqaddimah) 05:10 – Why Imam Shah Waliullah Wrote Hujjat Allah al-Baligha 08:55 – What Is Fard in Islam? (And What If You Deny It?) 10:10 – Understanding Wājib: Obligatory but Not Fard? 11:38 – Why Is Witr Prayer Wājib? 16:19 – Foreword Analysis Continued: Framing the Legal Philosophy 25:00 – Why Intention (Niyyah) Is the Foundation of Every Act in Islam 31:00 – Can You Give Money Instead of Sacrificing on Eid al-Adha? 33:46 – The Hidden Philosophy Behind Ṣalāh (Part 1) 36:00 – An Amazing Story of Laila & Majnoon 40:48 – Philosophy of Ṣalāh (Part 2): Soul Alignment through Ritual 44:46 – Why Zakat Is More Than Charity: Economic Justice in Islam 47:30 – Why Fasting Trains the Soul: The Deeper Maqṣad of Ṣawm 50:23 – The Inner Meaning of Ḥajj: Unity, Detachment & Renewal 51:28 – What Is Divine Justice? The Purpose Behind Islamic Punishment 53:50 – The True Philosophy of Jihad: Justice, Not Destruction It may be thought that the rulings of the divine laws do not encompass any aspect of the beneficial purposes (masalih) and that there is no relationship between human actions and that which Allah makes a requital for them, and that being obligated by the divine laws is like the case of a master who wants to test the obedience of his servant, so he orders him to lift a stone or to touch a tree— something which has no use to it besides being a test, so that when he obeys or disobeys, he is requited for his action. This is a false idea which is refuted by the practice of the Prophet, may the peace and blessings of God be upon him, and the consensus of the generations whose goodness has been attested.' The one who is incapable of recognizing that actions are considered in the light of the intentions and the psychological attitudes from which they emerge, only touches knowledge in the sense that a needle touches water when it is submerged in the ocean and then withdrawn. It is better that he should weep for himself rather than boast about his own ideas. The Prophet, may the peace and blessings of God be upon him, said, “Indeed, actions are judged according to the intentions,” and God, may He be Exalted, said, “Their flesh and their blood will not reach Allah, but the devotion from you will reach Him.”? Prayer was legislated in order to remember God and converse privately with Him, as God, may He be Exalted, said, “Undertake prayers in order to remember Me,‘ and to be a preparation for the vision of God, may He be Exalted, and seeing Him in the next life, as the Messenger of God, may God’s peace and blessings be upon him, said, “You will see the Lord like you see this moon, and do not doubt that you will see Him, thus, if you are able to keep from being prevented from praying before sunrise and before sunset, perform the prayers.”* The alms tax (zakat)® was legislated as a defense against the baseness of miserliness, and to suffice the needs of the poor people, as God, may He be Exalted, said about those who refused to pay zakat, “And let not those who hoard up that which Allah has bestowed on them of His bounty think that it is better for them. Rather, it is an evil for them. That which they hoard will be their collar on the day of Resurrection” and as the Prophet, may the peace and blessings of God be upon him, said, “Inform them that God, may He be Exalted, has made charity a duty for them, taken from the rich among them and then given to their poor ones.” Fasting is ordained in order to subjugate the lower soul, as God the Exalted said, “That you might purify yourselves”,’ and as the Prophet, may the peace and blessings of God be upon him, said, “The fast has the effect of curbing lust.’”'° The pilgrimage was legislated to honor the emblems of God, as God, may He be Exalted, said, “Indeed the first sanctuary placed for people ...”'' He said, “As-Safa and al-Marwah are among the holy symbols of God.”” Retaliation (gisas)'? was legislated as a deterrent against killing, as God, may He be Exalted, said, “And there is life for you in retaliation, O men of understanding.”'* The punishments (hudid) and the ways of atoning (kaffarat)'° were legislated as deterrents to disobedience, as God, may He be Exalted, said, “That he may taste the evil consequences of his act.”'® The Jihad was legislated for promoting the word of God and making sedition cease, as God, may He be Exalted, said, “Then fight them until there is no sedition and religion is all for Allah.”'’ T