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In this lecture, Prof. Dr. Amira Mittermaier (University of Toronto) explores the concept of poverty in Islam. Drawing from the Qur’ān, Hadīth, and ethnographic fieldwork in Egypt, she discusses how Islamic traditions, charitable practices, and spiritual discourses shape diverse understandings of poverty. The lecture highlights tensions between viewing poverty as a condition to be eradicated and as a spiritual state that can bring believers closer to God. This lecture was part of the Key Concepts in Interreligious Discourses (KCID) series held from September 25–27, 2024, at the Friedrich-Alexander-Universität Erlangen-Nürnberg (FAU) and hosted by the Bavarian Research Center for Interreligious Discourses (BaFID). 🔍 In This Lecture Different Islamic views on poverty: blessing, trial, or danger How poverty is defined in Qur’ān and Hadīth Distinctions between faqīr and miskīn Ethics of charity: giving, receiving, and distributive justice Poverty in modern contexts: neoliberal charity and revolution Spiritual poverty (faqr) and dependence on God About the Conference The KCID, a predecessor of BaFID, organizes triannual English-language conferences featuring internationally renowned scholars. These conferences explore central concepts across Judaism, Christianity, and Islam, fostering rich interreligious dialogue. This session on poverty in Islam formed part of a broader comparative investigation into wealth and poverty in the Abrahamic traditions. 📚 Key Topics Ambivalence of poverty in Islamic tradition Qur’anic categories of the poor (fuqarāʾ and masākīn) Ethics of giving vs. ethics of receiving Zakāt, sadaqa, and distributive justice Negotiations of deserving vs. undeserving poor Spiritual poverty and Sufi perspectives 🎓 About the Speaker Prof. Dr. Amira Mittermaier is Professor of Religion and Anthropology at the University of Toronto. Her research brings together textual analysis and ethnographic fieldwork, with a focus on modern Islam in Egypt. She has written extensively on themes such as Islamic charity, Sufism, dreams, and religious ethics. Among her publications are Dreams That Matter: Egyptian Landscapes of the Imagination and Giving to God: Islamic Charity in Revolutionary Times. Building on this work, her current project develops what she calls an "ethnography of God”. She holds a PhD from Columbia University. Learn more about Prof. Dr. Mittermaier here: https://www.religion.utoronto.ca/peop... This lecture is ideal for: Students and scholars of theology, Islamic studies, and interreligious dialogue Community leaders, educators, and activists engaged in issues of justice and charity General audiences interested in the intersection of religion, economics, and ethics If you’re interested in more interreligious and interdisciplinary lectures, subscribe to our channel and leave a comment sharing your thoughts on how wealth and poverty are approached in different traditions! Find more about our lecture Series KCID here: [https://www.bafid.fau.de/forschung/fa...](@ng/fachkonferenzen-kcid/) 📌 Subscribe to BaFID’s YouTube Channel for more lectures on: Interfaith Dialogue Digital Theology Religious Ethics in the Modern World Judaism, Christianity, and Islam in Conversation 🔗 Relevant Links: BaFID Website: https://www.bafid.fau.de/ Full Playlist: Religion & Wealth Lecture Series Follow Us on Instagram: @bafid_fau 📢 Keywords for Search Islam and poverty, Islamic charity, zakāt, sadaqa, faqīr miskīn, Amira Mittermaier, anthropology of Islam, poverty in Qur’an, spiritual poverty, giving to God, Islamic studies lecture 00:00 - Introduction 01:26 - Different perspectives on poverty (good, bad, or neither) 05:15 - Poverty as a given vs. poverty to be overcome 12:31 - Qur’ānic definitions: fuqarāʾ & masākīn 19:27 - Poverty in practice: needs assessment & organizational decisions 21:56 - Ethics of giving and receiving (zakāt, sadaqa) 29:19 - Distributive justice and critiques of capitalism 33:12 - Spiritual poverty (faqr) and dependence on God 35:02 - Early Islamic asceticism (zuhd) and its relevance today 37:46 - Closing reflections: “We are all poor before God”