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The earliest known direct reference to the feast of Shavuot being celebrated as the day the Torah was given on Mt. Sinai is the 2nd and 3rd centuries A.D., and it is found in the Talmud tractates Shabbat and Pesachim. However the Book of Jubilees also alludes to Shavuot's two-fold nature. The Book of Jubilees was created in the 2nd or 3rd century B.C. What is most important for us to grasp is that whether or not God actually gave Moses the Torah at Mt. Sinai on what became the day of Shavuot is not the point. The point is that starting well before the time of Christ Judaism believed that the Torah had been given on Shavuot, and so the Jewish Bible characters and the Jewish writers of the New Testament believed it and they celebrated the day of Pentecost, Shavuot, with that dual purpose in mind. Why does that matter? Because the Book of Acts is written with this understanding as its context; it was understood by Luke, Peter, all the disciples and all Jews that in addition to celebrating the firstfruits of the wheat harvest Shavuot also celebrated the giving of the Torah to Moses on Mt. Sinai. And so this fact is naturally reflected in the story of Pentecost in Acts chapter 2 when we know what to look for. Tom Bradford