Pãrsem Kût Lâ-"Lam der-derin"-George Kholum Sakachep ft Rini Hrangkhawl. скачать в хорошем качестве

Pãrsem Kût Lâ-"Lam der-derin"-George Kholum Sakachep ft Rini Hrangkhawl.

Sak-Achep Kût(Festival)-Parsem Kut. Pãrsem Kût(Flower Offering Festival) Song: "Lãm der-der rei,Pãr der-der rei". Lyricist & Composer: George Kholum Sakachep. Vocalist:- George Kholum Sakachep & Rini Hrangkhawl. Music & Recording Studio: 3 Brother's Recording Studio. Choreography: Rini & Siakte Sakachep(Gabriel). Videographer & Editing: Thatea Ralte Videography. Director: George Kholum Sakachep. Produced by: Sakachep Music Production. Casting : Gabriel Sakachep, Rini Hrangkhawl, Simon Jacker Sakachep, Pensy Sakachep, Kimkima & Danhoi Sakachep. Special thanks to our team members: Joel Sakachep,Pu.Nanga Sakachep. Very Special Thanks to: Rini Hrangkhawl for her Beautiful voice & dance move,we are very proud to have you. Warning:- Re-uploading this video to another channel without our consent is strictly prohibited. Know More about Pãrsem Kût ------------------------------------------------ 🌹🌹 𝙋â𝙧𝙨𝙚𝙢 𝙆û𝙩 🌹🌹 ------------------------------------------------- 𝙋𝙖𝙧𝙨𝙚𝙢 𝙆û𝙩 is a famous festival of the Sakachep (Khelma) community living in Northeast India. 𝙋â𝙧𝙨𝙚𝙢 𝙆û𝙩 or the Flower Offering Festival is dedicated to youngsters. It is celebrated on 11th April every year. 𝙊𝙘𝙝𝙖𝙞 𝙋𝙧𝙖𝙮𝙚𝙧 The day begin with praying to god (𝙏𝙖𝙧𝙥𝙖) by village ‘Ochai’ or Priest in a particular way for the well being of the entire village which includes a ceremony of sacrifice of hen and rice beer to their god. The sacrificial ground is 𝘿𝙤𝙞𝙩𝙝𝙤𝙯𝙤𝙡 or 𝘽𝙤𝙡𝙯𝙤𝙡 in Sakachep (Khelma) language. Soon after the prayer, the Ochai march to 𝙋𝙖𝙧𝙨𝙚𝙢 𝙆û𝙩 𝙏𝙪𝙣𝙠𝙪𝙣𝙜 (the house of celebration) where youths male gather to be served the rice beer which is sprinkled by Ochai make it holy and bring blessing to the youth who drink it. On the day after getting permission from the ‘Ochai’ the boys march out in the jungle for searching of flowers which they would offer to the youth girls, which mark the acceptance of teenage girls into adulthood by the offering. There are certain ways of plucking flowers, boys cannot cut down the trees from which they pluck flowers nor they can cut the branches of the flowers. If they do so, either their shirt or turban shall be taken away as a penalty by the villager elders and the young girls. In order to get his belongings back he has to offer them a rice beer to village elders. So, the boys need to climb the trees and pluck the flowers with great care from the trees. There is also a particular way of bringing the collection of flowers, the boys will have to bring the flowers into the 𝙋𝙖𝙧𝙩𝙤𝙡𝙖𝙞 (Casket) until they reach the 𝙎𝙐𝙊𝙉𝙂𝙆𝙐𝙉𝙂 (Traditional gate) where they will have to leave the 𝙋𝙖𝙧𝙩𝙤𝙡𝙖𝙞 and replace the flowers into the a 𝙏𝙖𝙗𝙤𝙣𝙜 (Basket) and bring them to 𝙆û𝙩 𝙏𝙪𝙣𝙠𝙪𝙣𝙜 (celebration house) with great care. The boys then march out taking flowers to be serving in each house where young girls are present. In every house the parents will keep a 𝙇𝙪𝙠𝙝𝙖𝙢 (Wooden seat) near the door inside the house and the boys will not offer the flowers in the hand of the girls but will put it 3 (three) flowers for each girl on 𝙇𝙪𝙠𝙝𝙖𝙢. The girls then proceed towards the 𝙆û𝙩 𝙏𝙪𝙣𝙠𝙪𝙣𝙜 (celebration house) with the flowers tucked behind each ear and one on their hairs. But if by any chance she drops even one of them she will be penalized by the youth boys, either by taking of of their 𝙆𝙤𝙣𝙜𝙧𝙪𝙞/𝙆𝙤𝙣𝙜𝙠𝙝𝙞𝙩𝙣𝙖 (belt) or necklace as a token of fine and in order to get back her belonging she has to offer rice beer to them. On this day the teenage girls are accepted into adulthood by the offering of these flowers. Even a newly married woman can be offered for two years from the day of her marriage, but after two years of marriage she has to perform a certain ritual called '𝙧𝙪𝙤𝙡𝙢â𝙠', on this day which means leaving the life of the youth or leaving her friend. During on this ritual day, she has to offer rice beer to her friends, after which she will no longer be considered as one of the youth. The festival "Pârsem Kût" is happily enjoyed by the youth's whole day winding the night with savoring meat and rice beer, wound up by singing and dancing which includes "𝙆𝘼 𝘾𝙃𝙄𝙉 𝘼𝙇𝘼" (𝙆𝙖 𝘾𝙝𝙞𝙣 song). This song is sung in groups which consist of 3 main sub-groups these are:- 1. Meibak (Child) 2. 𝙎𝙞𝙖𝙧𝙨𝙚𝙥 (Youth) 3.𝙈𝙞𝙣𝙢𝙖𝙣𝙜𝙣𝙜𝙚𝙞 (married) and 5. 𝙏𝙖𝙧𝙥𝙪𝙞 (Old men) The three selected group will sing this '𝙆𝙖 𝘾𝙝𝙞𝙣' laa/song one after the other and be judged by the other two groups. If mistakes are found during the song routine then the group is fined to offer rice beer to other groups. Thank you-Pârsem Kût Chibei(Chubei). Enjoy the Music Video-Karãisãn. --------------------------------------------------------------