From Luang Pu Doo Phrompanyo, Wat Sakae. скачать в хорошем качестве

From Luang Pu Doo Phrompanyo, Wat Sakae.

*Luang Pu Doo Phrompanyo* of Wat Sakae, Uthai District, Phra Nakhon Si Ayutthaya Province, is a highly respected Buddhist monk known for his expertise in Vipassanā meditation, the author of the "Maha Chakraphat Mantra," and his compassionate lifestyle of simplicity and humility. *Birthplace and Childhood* Luang Pu Doo's original name was **Doo Nusri**. He was born on Friday, the 15th day of the 6th lunar month, in the Year of the Dragon, which coincided with Visakha Puja Day (April 29, 1904), at Ban Sam Khao, Tambon Khao Mao, Uthai District, Phra Nakhon Si Ayutthaya Province. His father was Mr. Phut and his mother was Mrs. Phuang (some sources spell her name as Phum). He was the youngest of three siblings. As an infant, a miraculous event occurred. While his parents were making auspicious egg cakes, he, lying on a cushion, rolled into the water but floated and got stuck near a fence. Their pet dog barked, alerting his mother, who rescued him. This led his mother to believe that he was a person of great merit. However, he was orphaned from a very young age; his mother died when he was an infant, and his father died when he was only four years old. He was raised by his grandmother and his older sister, Sum. He received his early education at Wat Klang Khlong Sarabua, Wat Pradu Songtham, and Wat Niwet Thammaprawat. *Towards the Monastic Life and His Ascetic Journey* At the age of 21, he was ordained as a monk on May 10, 1925, at Wat Sakae, with **Luang Pho Klan**, the abbot of Wat Phra Yatikaram (a famous Buddhist master of that era), as his preceptor. He received the monastic name **"Phrompanyo"**, which means "one with wisdom like Brahma." Initially, he studied Buddhist scriptures at Wat Pradu Songtham and practiced meditation with Luang Pho Klan and Luang Pho Pao. He once recounted that... His initial intention in ordaining and studying occult sciences (such as invincibility) was to disrobe and take revenge on the bandits who had robbed his parents' house twice. However, as he practiced, he became remorseful and saddened by the vengeful emotions that had consumed him for decades. He forgave the bandits and truly dedicated himself to the path of Dharma. Around his third year as a monk, he embarked on a pilgrimage through the forests and mountains of Saraburi, Suphanburi, and Kanchanaburi provinces. His practice was resolute and risky, even facing herds of wild buffalo or being shot at by thugs while sitting in his meditation tent. He maintained composure and mindfulness throughout. He often taught his disciples, *"Nirvana is on the other side of death."* *His Vow to Reside Permanently at Wat Sakae* A significant turning point occurred before 1957 when he decided to *stop accepting invitations to leave the temple* and vowed never to leave Wat Sakae again for the rest of his life (he resided at the temple for 33 years until his passing). This stemmed from his compassionate belief that... If devotees traveled long distances with great difficulty to visit him or seek advice on life's problems and were not found, they would be discouraged. Therefore, he chose to sit and receive visitors in front of his kuti (monk's dwelling) from morning till night every day, providing refuge to everyone equally. *Vision and Practice of Meditation* One night, he had a vision of three bright stars which he swallowed. Upon waking and reflecting, he understood that these three jewels were the *"Three Refuges"* (Buddham Saranam Gacchami, Dhammam Saranam Gacchami, Sangham Saranam Gacchami). He therefore adopted the Three Refuges as the foundation of his practice and the primary object of his meditation. In addition, he composed the **"Maha Chakraphat Mantra"**, inspired by the "Champuputi Sutra" (the episode where the Buddha transformed himself into an emperor to subdue King Champuputi). This mantra is used to accumulate merit, spread loving-kindness, adjust the realms of existence for spirits and karmic creditors, and is considered a mantra with universal Buddha power. Luang Pu Doo's teachings are often simple yet profound. He emphasized observing one's own mind, often teaching, *"We cannot solve the problems of others. What we can solve is ourselves. Solving external problems is worldly, but solving problems within ourselves is spiritual."* He often told practitioners, *"Do it simply,"* meaning to temporarily set aside pride and arrogance, and to turn to self-awareness, knowing one's own mind honestly like a child.