1978 1209 Relationship with our earthly mother скачать в хорошем качестве

1978 1209 Relationship with our earthly mother

Excerpt of a talk by Shri Mataji Nirmala Devi London (UK) 9/12/1978 ____________________________- Yogi: Mother you said in Caxton Hall that if a person doesn’t speak to their mother for a long time…can you elaborate on that theme again please. Shri Mataji: You see, you are born from a mother, alright? You are not born hanging from a tree, and neither you are thrown from the heavens and suddenly you are found, born on this Earth. You are born from a mother in her womb. Her blood flows into you for nine months. You live upon her. You are a part and parcel of her being for nine months, which is the most important time of your life. Now, she is there to give you, first, the sense of security. In a mother’s womb a child feels secured. If the mother is upset it has an effect on the child. If there’s something wrong with her then that is affected on the child, in the sense, physically, also. It’s such a deep relationship exists between you and your mother that I’ll have to write a book to tell you how much it is deep within you. But, within us, the power of Kundalini is the power of a Mother and not of a Father. The Father is the Witness as a Spirit and the Mother is the Kundalini, and the Kundalini has to rise. Now it is the Mother in you that is the Kundalini and your own mother. It very much depends what kind of relationship you have with your own mother. Supposing you do not know how to love your own mother, you can never love your mother country, you can never love it. That is the beginning. The training starts there only, with your mother. If that point is lacking then you cannot have a full blooming of that love. ... And it is a chakra within you, you know, where it touches a point of Void, where the left-side touches the point of Void. That is a centre, a very important centre for a mother, which [it] makes. And do you know it is very near the centre of existence, because your existence depends on that. Supposing a child had no mother: he can never be a good husband, very difficult for him to be a good husband because all the womanhood, all the kindness, the sublimity, the greatness of women, is known through your mother to begin with; or a woman who does not have a mother, can never be a good wife or could not be a good mother herself. All these things are there so we have to stop it and change it. This is the point. Sahaja Yogis must know that we have to change and transform ourselves and that is the point [where] they feel bad. We are not only responsible for our change but we have to bring about the change in the whole world, where the society is getting destroyed, the human beings are getting destroyed, so we have to stand up. So we have to change our way of thinking. What’s wrong in talking to your mother? She’s not going to kill you if you talk to her. Why don’t you talk to her? Because you hate her, you want her to feel bad. I mean, you don’t go and hit your mother. This is the only way you can really be harsh to her, is not to talk to her – [so] she feels rejected by her own child whom she has created. God must be feeling that way also the way we reject Him. Everybody’s left side improves now. But try to love and you will enjoy, because loving is the greatest thing. To love someone is adoration, absolute adoration, is reverence. If you love someone then you know that it is so great, it makes you so great to love someone. It’s a very great feeling that, “I love someone”; it’s like a Lord one feels, “Oh I love this one and I love so many and so many are there!” And that person need not love me, I mean I don’t think all the Sahaja Yogis love me so much as I love them, maybe. But I’m very proud of my Sahaja Yogis and I love them. This is the most joy-giving thing is to love, yourself. To be able to love, that’s the greatest ability a person should have – is to love others. And in love, forgiveness is the most; that’s why Christ said forgiveness is the greatest weapon. And what do you achieve by not talking? I mean, what do you achieve? Let us see the other side of it; what do we achieve by not talking to someone? Rationally. It’s a sweet method of course, if sometimes children do, “I am not talking to you,” you see. Then you can have a little play about that. But it should be just a play. If it is a serious stuff it’s nonsense. It’s just to play about, is very good that, “I’m not talking to you, I’m not going to talk to you for some time,” he knows that. But then it is not serious, it is just to bring out certain points and it’s nice that mother should come and cuddle you and persuade you and try to help you – that’s a good thing. But the way we are serious about it is something wrong.