Sautantrika School- Hinayana Buddhism: Classical Indian Philosophy (Philosophy) скачать в хорошем качестве

Sautantrika School- Hinayana Buddhism: Classical Indian Philosophy (Philosophy)

Practice Philosophy and complete notes: https://www.doorsteptutor.com/Exams/U... For long answers: https://www.doorsteptutor.com/Exams/I... NTA NET Paper 1 Online Crash Course - https://www.doorsteptutor.com/Exams/U... NTA NET Paper 1 Mock papers - https://www.doorsteptutor.com/Exams/U... NTA NET Paper 1 Practice questions - https://www.doorsteptutor.com/Exams/U... NTA NET Paper 1 Postal Course - https://www.examrace.com/NTA-UGC-NET/... Introduction: Sautarantika school of Hinayana is an ancient school of Buddhism that emerged in India about the 2nd century B.C. as an offshoot of the Sarvastivada or the ‘doctrine of all is real.’ The name sautantrika is given to the school because it attaches exclusive importance to the teaching of Buddha. In other words, it accepts the authority of the Sutta-pitaka. Our knowledge regarding the teachings of Buddha is dependent upon the three baskets or tripitakas. The three baskets or the tripitakas are in the Pali dialect. The three baskets are; Vinayapitaka: It deals with the rules of conduct for the congregation or sangha. Suttapitaka: It deals with Buddha’s sermons and dialogues. Abhidhammapitaka: It contains the expositions of philosophical theories. The Philosophy Of Sautantrika- Critical Realism: According to the Sautantrika school of Hinayana, both, the mental and the external world are equally real. In other words, they believe in the reality of not only the mind but also of the external objects and things. As a result, they reject the views expounded by Yogacara school of Mahayana which only accepts the reality of mind alone. Most of their philosophy deals with providing a criticism to the philosophy and view of Yogacara school. They raise a number of objections. Some of the most important ones are; The Vijananavadins say that through illusions, consciousness appears like an external object of the material world but Sautantrika criticises their point by advocating that if there were no external objects then it would be meaningless to say, “consciousness appears as the external object.” Hence, both mind and the external objects are equally real. Vijananvadins say consciousness appears like an external object. To this Sautantrika replies that this sentence is as meaningless as, “the child of a barren woman or presence of a unicorn,” because Vijnanavadins regard external objects as unreal, hence, according to them they can be never perceived. Introduction @0:06 The Philosophy of Sautantrika – Critical Realism @1:09 They Raise a Number of Objections. Some of the most important ones are @1:42 The Sautantrika School of Representationism @4:02 They Four Conditions are @4:46 Questions @6:19 #Perception #Berkeley #Consciousness #Illusions #Advocating #Criticism #Congregation #Ancient #Exclusive #Doctrine #ExamGuru #sautantrika #hinayana #representationism NCERT, Yojana, Kurukshetra, Down to Earth, Science, Social Studies and More interesting topics subscribe at Examrace:    / examrace   NCERT, Yojana, Kurukshetra, Down to Earth, Science, Social Studies and More interesting topics subscribe at ExamraceHindi:    / examracehindi   For kids videos subscribe to FunProf:    / funprof   For Science Class 11-12 and important topics subscribe to DoorStepTutor:    / doorsteptutor   0:00 Introduction 0:07 Introduction 1:10 The Philosophy of Sautantrika-Critical Realism 4:02 The sautantrika-school of Representationism 6:19 Questions #ugcnet #doorsteptutor #examrace