#SoundaryalahariNrithyaGaanam скачать в хорошем качестве

#SoundaryalahariNrithyaGaanam

#SoundaryalahariNrithyaGaanam #Shlokas 1-5 #Ragam: Bowli #Lyrics and meaning credits: https://shlokam.org #NeerajaParthasarathy #ThaandavamSchoolOfArts,Chennai #www.thaandavam.in शिवः शक्त्या युक्तो यदि भवति शक्तः प्रभवितुं न चेदेवं देवो न खलु कुशलः स्पन्दितुमपि । अतस्त्वामाराध्यां हरिहरविरिञ्चादिभिरपि प्रणन्तुं स्तोतुं वा कथमकृतपुण्यः प्रभवति ॥ १॥ śivaḥ śaktyā yukto yadi bhavati śaktaḥ prabhavituṃ na cedevaṃ devo na khalu kuśalaḥ spanditumapi . atastvāmārādhyāṃ hariharaviriñcādibhirapi praṇantuṃ stotuṃ vā kathamakṛtapuṇyaḥ prabhavati .. 1.. United with Śakti, Śiva is endowed with the power to create the universe. Otherwise, He is incapable even of movement. Therefore, who except those endowed with great merits acquired in the past can be fortunate enough to salute or praise Thee, Mother Divine, who art the adored of even Hari, Hara and Viriñci? 1. तनीयांसं पांसुं तव चरणपङ्केरुहभवं विरिञ्चिस्सञ्चिन्वन् विरचयति लोकानविकलम् । वहत्येनं शौरिः कथमपि सहस्रेण शिरसां हरस्संक्षुद्यैनं भजति भसितोद्धूलनविधिम् ॥ २॥ tanīyāṃsaṃ pāṃsuṃ tava caraṇapaṅkeruhabhavaṃ viriñcissañcinvan viracayati lokānavikalam . vahatyenaṃ śauriḥ kathamapi sahasreṇa śirasāṃ harassaṃkṣudyainaṃ bhajati bhasitoddhūlanavidhim .. 2.. Gathering a minute particle of dust from Thy lotus feet, Brahmā the creator brings into being this universe (limitless and mysterious) without any imperfection. The sustentator Viṣṇu as Ādiśeṣa somehow supports this universe (made out of that dust) with His thousand hoods. And Hara, the destroyer, crushing it into powder, rubs the ashes all over His body (at the time of dissolution). 2. अविद्यानामन्त-स्तिमिर-मिहिरद्वीपनगरी जडानां चैतन्य-स्तबक-मकरन्द-स्रुतिझरी । दरिद्राणां चिन्तामणिगुणनिका जन्मजलधौ निमग्नानां दंष्ट्रा मुररिपु-वराहस्य भवति ॥ ३॥ avidyānāmanta-stimira-mihiradvīpanagarī jaḍānāṃ caitanya-stabaka-makaranda-srutijharī . daridrāṇāṃ cintāmaṇiguṇanikā janmajaladhau nimagnānāṃ daṃṣṭrā muraripu-varāhasya bhavati .. 3.. The dust of Thy feet is the Island City, wherefrom takes place the luminous sun-rise of spiritual illumination driving away the over-casting darkness of ignorance in the hearts of devotees. It forms the cluster of flower buds, from which gushes forth the nectar of intelligence, enlivening the dull-witted. It is a veritable necklace of wish-yielding gems for the poverty-stricken. And for those immersed in the ocean of Samsara, it becomes their up-lifter like the Tusk of Viṣṇu (which raised the earth from submergence in Pralaya waters when He incarnated as the Cosmic Boar). 3. त्वदन्यः पाणिभ्यामभयवरदो दैवतगणः त्वमेका नैवासि प्रकटितवराभीत्यभिनया । भयात् त्रातुं दातुं फलमपि च वाञ्छासमधिकं शरण्ये लोकानां तव हि चरणावेव निपुणौ ॥ ४॥ tvadanyaḥ pāṇibhyāmabhayavarado daivatagaṇaḥ tvamekā naivāsi prakaṭitavarābhītyabhinayā . bhayāt trātuṃ dātuṃ phalamapi ca vāñchāsamadhikaṃ śaraṇye lokānāṃ tava hi caraṇāveva nipuṇau .. 4.. All Deities other than Thee bestow boons and give shelter from fear by the pose of their hands. Thou alone art not given to any such external demonstration of giving boons and shelter. For, O Refuge of All, Thy very feet (without any demonstration) are themselves inherently capable of sheltering devotees from the great fear of Samsāra and of giving them much more than what they pray for! 4. हरिस्त्वामाराध्य प्रणतजनसौभाग्यजननीं पुरा नारी भूत्वा पुररिपुमपि क्षोभमनयत् । स्मरोऽपि त्वां नत्वा रतिनयनलेह्येन वपुषा मुनीनामप्यन्तः प्रभवति हि मोहाय महताम् ॥ ५॥ haristvāmārādhya praṇatajanasaubhāgyajananīṃ purā nārī bhūtvā puraripumapi kṣobhamanayat . smaro’pi tvāṃ natvā ratinayanalehyena vapuṣā munīnāmapyantaḥ prabhavati hi mohāya mahatām .. 5.. Adoring Thee, who art the bestower of prosperity on all Thy votaries, Hari (Viṣṇu) was able to become a charming female and stir waves of passion in the minds of no less a Deity than Hara, the Destroyer of the Three Cities. And Smara (Cupid, the god of love), through Thy adoration, got a form—a veritable feast for the eyes of his consort Rati—, with which he has become capable of causing deep infatuation even in the minds of sages. 5.