🎁感動の５分ダイジェスト版👹広島神楽「八岐大蛇」亀山神楽団 (安佐北区)🗾亀山神楽団太刀納め～亀山小学校体育館⑥📸撮りたて新鮮・中央カメラ重点特別編集版📅2025年12月14日📢とてもカッコイイよ💓 скачать в хорошем качестве

🎁感動の５分ダイジェスト版👹広島神楽「八岐大蛇」亀山神楽団 (安佐北区)🗾亀山神楽団太刀納め～亀山小学校体育館⑥📸撮りたて新鮮・中央カメラ重点特別編集版📅2025年12月14日📢とてもカッコイイよ💓

【👹からのお願い】 今後、続けていくために、 是非「チャンネル登録」を宜しくお願いします　m(__)m (※ Google IDでログインした後、｢チャンネル登録」ボタンをクリックしてね) ★★今回の情報★★ 👹広島神楽「八岐大蛇」亀山神楽団 　🎁感動の５分間ダイジェスト版 　💓私は地元を応援いたします　(^_-)-☆ 　📢とてもカッコイイよ💓 　📸撮りたて新鮮・中央カメラ重点特別編集版 　🌀神楽団の許可を頂き、特別に感動の５分ダイジェスト版を編集するなり 📅2025年12月14日 亀山神楽団・亀山子供神楽太刀納め〜 亀山小学校 ①四方祓 ②滝夜叉姫 (亀山子供神楽) ③山姥 ④悪狐伝 (亀山子供神楽) ⑤紅葉狩 (下五原神楽団)　❌️公開不可 ⑥茨木 ⑦八岐大蛇 ◼️亀山神楽団 (かめやまかぐらだん) 広島市安佐北区亀山地区に住む神楽を愛する数名からスタートしました。現在は中学生から60代までと年齢の幅も広く、20名ほどの団員で活動しております。旧舞は、芸北町(現在の北広島町)、新舞は千代田町(現北広島町)の神楽団の方々からの指導を受け、旧舞と新舞を伝承しています。 安佐北区亀山地区を中心に四季の祭りの神楽の奉納、各種イベントへの出演、福祉施設の慰問等が主な活動です。数年前より亀山子供神楽の指導も行っており地域に密着した神楽団を目指しております。 代表者名(役職)/坂本 玲凰 (団長) 神楽団の創設時期/昭和47年 団員数/ 20名 保持演目/神降し、恵比寿、神武、塵倫、弓八幡、悪狐伝、子持山姥、戻り橋、羅生門、葛城山、滝夜叉姫、紅葉狩、安珍清姫、八岐大蛇、茨木、頼政鵺退治、赤蔵ヶ池 地元神社/両延神社 地元神社での上演時期/ 10月第4土曜日 http://www.kameyama-kaguradan.jp/ 🔳亀山子供神楽 (かめやまこどもかぐら) 私達は、現在小学校１年生から中学校３年生の２８名の会員で活動しています。 広島市安佐北区にある亀山公民館にて毎週金曜日、亀山神楽団の団員さんの指導により練習に励んでいます。 神楽舞の基本やルールなど、限られた時間の中、会員全員が鍛錬することで感謝の気持ちや挨拶をモットーに　皆さんに喜んで頂けるよう　神楽で地域を活性化していきたいと活動しております。 ■演目　広島神楽「八岐大蛇」 (やまたのおろち) 高天原を追われた素戔鳴尊がたまたま出雲の国、簸の川で嘆き悲しんでいる足名椎、手名椎、寄稲田姫に出会い、その訳を聞き、尊は大蛇退治を決意します。やがて、たな引くむら雲に乗って現れた大蛇に巧みに樽酒を飲ませ、やがて、酔い伏して眠った大蛇を大格闘の末、退治します。 この時、大蛇の尾から出てきた一振の剣を尊は天叢雲剣と名付け天照大神に捧げ、めでたく寄稲田姫と結婚するという物語です。 ■Kagura " Yamata no Orochi, Orochi " 　( This story was taken from a Japanese myth.) 　Once upon a time, in the Province of Izumo, there was an old couple who had eight daughters. One summer's day, Yamata no Orochi, the monstrous serpent with eight heads and eight tails　came from the big mountains and swallowed one of their daughters. 　Every year, in the same season, the serpent appeared and swallowed one of their daughters. Finally there was only one daughter named Kushinada-hime left, and now she was to be sacrificed. The old couple and their daughter were lamenting their fate. 　Then the god named Susano descended from the high heavens to the Hikawa River. Susano told the old couple to prepare some "poisonous sake" and　put it in front of Kushinada-hime who was to be sacrificed. Orochi appeared with a thunder storm and drank all the sake, thinking that Kushinada-hime's image reflecting on the sake was Kushinada-hime herself. Orochi soon drank itself senseless. Susano of the courageous god attacked Orochi. A sword emerged from the tail of Orochi, which he named Ameno-urakumo-no-tsurugi. and Susano married Kushinada-hime he saved, and they lived happily ever after in Izumo. (Actually the monster is a metaphor of the mountain ranges of western Japan and the floods from these mountains. The daughter's name is Kushinada-hime. "Kushi" means "rare," "inada" means "rice fields" and "hime" is a suffix for a girl. Therefore her name means "rice fields blessed with a rare bumper crop." Therefore Yamata no Orochi (Eight-forked Serpent) tells the story of how Japan as a rice-producing country was born by protecting farmland from floods.) ■Kagura in Hiroshima Prefecture Kagura is performed in many different ways in various parts of Japan. It is believed that the kagura in Hiroshima developed in the Edo period from Iwami Kagura, which had evolved from Izumo kagura. Izumo kagura is composed of ritual dances, which show the procedures to invite the advent of gods, and Noh dances, which dramatize the admiration of the virtues of gods in order to thank them for having descended from heaven. In the process of evolution, the kagura in this area was also influenced by Yahata kagura and Takachiho kagura in Kyushu and Bitchu kagura in Okayama as well as the old local beliefs of the farmers in the mountainous areas of the Chugoku region. The kagura in Hiroshima is strongly characterized by its dramatization. It has developed into a free and relaxed traditional performing art extremely popular among ordinary people. There are 300 kagura groups in Hiroshima Prefecture. The dancers, who are all amateurs, practice hard to improve their skills. They work or go to school during the daytime, but they play important roles, as volunteers, to preserve kagura. The popularization of kagura has greatly contributed to maintaining people's faith in their shrines and deities and to perpetuating their ancestors' awe and reverence for the threats and blessings of the nature and deities. In the process of dramatization, the kagura in Hiroshima has not lost the archetype of kagura, in which deities and humans come together and enjoy themselves. ■私の写真やタイムラプス動画の購入サイト紹介 　(神楽の写真も有りますよ) The site for purchasing my photographs and timelapse animations https://stock.adobe.com/contributor/2... ♪ Music YouTube Audio Library #広島神楽 #亀山神楽団 #八岐大蛇 #kagura #iwamikagura #iwami_kagura #石見神楽 #輪になれ広島 #神楽 #郷土芸能 #伝統芸能 #伝統民俗 #広島 #日本 #japan #shimane #島根観光 #shimane_guide #shimaneguige #日本遺産 #神楽