Ny Antsaly - Safa скачать в хорошем качестве

Ny Antsaly - Safa

Safa means "Dialogue" This song, from a funeral ceremony, is sung in front of the entrance to the family mausoleum. The dead person is wished a good journey into the world of his ancestors, in order that he might in the future become active for the good of the clan. The "dialogue" starts with a musical introduction comprising accordion, fiddle, marovany and, principally, the valiha. This is followed by the invocation of the ancestors, normally with no musical accompaniment. Randafison here assumes the role of the mpihifika, or medium. The blessing ceremony and the passing over advice then precede a musical conclusion, closing the ceremony. The instrumental line-up includes the rare Malagasy bamboo drum. Randafison here plays an unusual version, in which the valiha is heard continuously. He is normally known for his renditions of love songs, children's songs and folk music, and this is his first interpretation of a mystic work. "Honour be yours, O father. (1) My head turns to you, calling. The tracks of your road I shall blow. We have come, because we expect everything of you: Everything that is good for us. So that illness does not return. So that there is no hunger. So that the family prosper and flourish. "Yeees", he says. Oh! Oh!... "Yeees", he says. "Take care, that you do not expire!" he says. (2) "I'm coming toward you", he says. "Here I am", he says. "Your friend", he says. "Such relief", he says. "Such health", he says. "This blessing", he says. "Be with you", he says. "Yeees", he says. "I am very glad", he says. "Be good to one another", he says, "in this world", he says, "for he who does bad will regret it", he says. (3) "Remember this..." (1) It is not, primarily, one's own father who is meant, nor should the masculine singular form of address be taken too seriously. The word "Ray" (father) instead hints at the word "iray" (= One), and represents the common descent of all those assembled. And more: Since descent in Madagascar is, traditionally, matriarchal, father ("Ray") should also be regarded as deriving from the unity of descent ("iray"). The address to the father to make contact with the entire family also derives from a Malagasy tradition which does not, however, entail any hegemony for the male contact. The appeal in the ceremonial hymn is therefore directed to all those ancestors buried in the family mausoleum. (2) The breath blown moves along these tracks and reaches the ancestors, who is then able to comply with: From the north, the south, east and west: You ancestors up above, look down on us and you below: look up to us, too. And you in the midst, be you, too, with us. For we are come, to witness the call to assemble. what is good for him who goes. (3) The Shamanistic dances and songs sometimes result in the physical collapse of the medium. (The medium breathes deeply, passes into a trance.) « Safa » – "Dialogue" Cette chanson, issue d'une cérémonie funéraire, est chantée devant l'entrée du mausolée familial. On souhaite au défunt un bon voyage dans le monde de ses ancêtres, afin qu'il puisse, dans le futur, devenir actif pour le bien du clan. Le "dialogue" commence par une introduction musicale comprenant accordéon, violon, marovany et, principalement, la valiha. Celle-ci est suivie de l'invocation des ancêtres, normalement sans accompagnement musical. Randafison assume ici le rôle du mpihifika, ou médium. La cérémonie de bénédiction et les conseils de passage viennent ensuite précéder une conclusion musicale, clôturant la cérémonie. L'ensemble instrumental inclut le rare tambour en bambou malgache. Randafison joue ici une version inhabituelle, dans laquelle la valiha est entendue en continu. Il est normalement connu pour ses interprétations de chansons d'amour, de chansons pour enfants et de musique folklorique, et c'est sa première interprétation d'une œuvre mystique. "Honneur soit vôtre, Ô père. Ma tête se tourne vers vous, appelant. Les traces de votre chemin je soufflerai. Nous sommes venus, car nous attendons tout de vous : Tout ce qui est bon pour nous. Afin que la maladie ne revienne pas. Afin qu'il n'y ait pas de faim. Afin que la famille prospère et fleurisse. "Oui", dit-il. Oh ! Oh !... "Oui", dit-il. "Prends garde, que tu ne expires pas !" dit-il. "Je viens vers toi", dit-il. "Me voici", dit-il. "Ton ami", dit-il. "Un tel soulagement", dit-il. "Une telle santé", dit-il. "Cette bénédiction", dit-il. "Sois avec toi", dit-il. "Oui", dit-il. "Je suis très heureux", dit-il. "Sois bon les uns envers les autres", dit-il, "dans ce monde", dit-il, "car celui qui fait le mal le regrettera", dit-il. "Souviens-toi de cela..."