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Reason_Sixty 03_04_26

60 Stanzas of Reasoning Chandrakirti's Commentary (Pg 131-215) Last Class - Page 163 Verse 11c This Class - Page 162 In this very life - Verse 10-11 to Page 165 Verse 12 Sixty Stanzas Root Text - Supplemental Handout Geshe Jinpa: http://www.landofenlightenedwisdom.or... From Reason Sixty Root Text by Arya Nagarjuna (Pg 121-129) Handout - Joseph Loizzo http://www.landofenlightenedwisdom.or... Prayer Book http://landofenlightenedwisdom.org/te... Vocabulary Two Modes of Perception: 1. Unmistaken and 2. Mistaken Impermanent as Permanent Dispute Between Lower School and Middle Way School because of Not Understanding Perfectly 43:40 1. Purpose of Emptiness 2. The Nature of the Emptiness 3. What is Meant by Empty of Intrinsic Existence 45:29 Relative Existence does not exit Ultimately at all. 45:50 Relative Existence or Dependent Origination means created, existing through projections; existing through relations with subject ; by nature it is pacified ; it has no essence by itself. 50:41 Relativity exist is naturally at Peace Page 164 Whatever is relatively existent, That is naturally at peace "Hence, both the being created* and The creating itself are at peace" *Being Created = Relativity Arising and The Creating Itself = Relativity Arisen are pacified. Objectively Uncreated Objectively No Arising and Objectively No Arisen Translator uses the word peace here Geshela taught that a better term is pacified - "no distinctively existence" as relative existence, so is pacified. By nature exist by itself, not changing, not depending, intrinsic arising and intrinsic cessation Four Noble Truths 1. The Truth of Suffering 1. Impermanence 2. Suffering 3. Emptiness 4. Selflessness 2. The Truth of Origination 3. The Truth of Cessation 4. The Truth of Path 12 Links of Dependent Origination Ignorance - Karma - Consciousness - Name & Form - Six Sense Faculties - Contact - Feeling - Craving - Grasping- Process of Becoming - Birth - Aging Sickness- Death Conventionally they are in order and conventionally distinct, due to language. Ultimately Existing they are same with no distinction. Immediate Nirvana: directly observing in emptiness while you are alive. This very thing is obtaining your goal 10 When the perfect gnosis sees That things come from ignorance as condition, Nothing will then be objectified, Either in terms of arising or destruction.(GJ) 11 This is transcendence of sorrow In this very life and one’s task is complete; If, after the knowledge of truth, Differentiations occur here, (GJ) 12 And even with respect to most subtle things One imputes originations, Such an utterly unskilled person does not see The meaning of conditioned origination. (GJ) ___________ 0. Reverence to the Insight Hero, Mañjushrī! I bow to the Lord of Sages, (Able One) Who proclaimed relativity, (Mother of all wisdom) The way by which he abandoned [Real] creation and destruction! (JL) 10. When one discerns with precise intuition What occurs conditioned by misknowledge, One does not experience anything, Whether created or ceased. (JL) 11. That is immediate nirvana, And that very thing is “attaining the goal.” If, after that insight into the truth, One discovers any particular here, (JL) 12. Imagining any sort of creation, In anything, however subtle, Such an unwise individual Does not see the meaning of “conditioned arisal.” (JL) 13. If the monk who exhausts his addictions Completely eliminates cyclic life, Then why do the perfect buddhas Not teach the beginning of such [cyclic life]? (JL) 14. If [you claim] a beginning, then, definitely, You are embracing a [deluded] view. What beginning or end could there be To that which arises interdependently? (JL) 15. How could something primordially created Subsequently be eliminated? Free from initial and terminal limits, Beings appear like illusions. (JL) 16. When an illusion manifests Or when it is dispelled, One who knows the illusion is not confused; One ignorant of the illusion is entranced by it. (JL) 17. One whose intellect sees existence As similar to an illusion or mirage Is not deceived by [extremist] views Of an ultimate beginning or end. (JL) 18. Those who imagine that created things Are [intrinsically] produced and destroyed Utterly fail to understand The turning of the wheel of relativity. (JL) 19. What arises, dependent upon this and that, Is not intrinsically created; How can you call the intrinsically Uncreated “created”? (JL) 20. Peace through exhausting the cause Manifests as so-called “termination”; How can you call the intrinsically Unterminated, “terminated”? (JL) 21. Thus, nothing whatsoever is created, And nothing whatsoever will cease. The path of creation and destruction Was taught for a useful purpose: (JL)