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Jung's description of the psychology of the types. 칼 융의 심리학적 유형 이론. Jung, C. G.. The Collected Works of C.G. Jung (p. 3210). Princeton University Press. Kindle Edition. This brings me to the problem of the psychic relationship between the two types. Following the terminology of the French school of hypnotists, psychic relationship is known in modern psychiatry as “rapport.” Rapport consists essentially in a feeling of agreement in spite of acknowledged differences. Indeed, the recognition of existing differences, if it be mutual, is itself a rapport, a feeling of agreement. If in a given case we make this feeling conscious to a higher degree than usual, we discover that it is not just a feeling whose nature cannot be analysed further, but at the same time an insight or a content of cognition which presents the point of agreement in conceptual form. This rational presentation is valid only for the rational types, but not for the irrational, whose rapport is based not on judgment but on the parallelism of living events. His feeling of agreement comes from the common perception of a sensation or intuition. The rational type would say that rapport with the irrational depends purely on chance. If, by some accident, the objective situations are exactly in tune, something like a human relationship takes place, but nobody can tell how valid it is or how long it will last. To the rational type it is often a painful thought that the relationship will last just as long as external circumstances and chance provide a common interest. This does not seem to him particularly human, whereas it is precisely in this that the irrational type sees a human situation of particular beauty. The result is that each regards the other as a man destitute of relationships, who cannot be relied upon, and with whom one can never get on decent terms. This unhappy outcome, however, is reached only when one makes a conscious effort to assess the nature of one’s relationships with others. But since this kind of psychological conscientiousness is not very common, it frequently happens that despite an absolute difference of standpoint a rapport nevertheless comes about, and in the following way: one party, by unspoken projection, assumes that the other is, in all essentials, of the same opinion as himself, while the other divines or senses an objective community of interest, of which, however, the former has no conscious inkling and whose existence he would at once dispute, just as it would never occur to the other that his relationship should be based on a common point of view. A rapport of this kind is by far the most frequent; it rests on mutual projection, which later becomes the source of many misunderstandings. Jung, C. G.. The Collected Works of C.G. Jung (pp. 3254-3255). Princeton University Press. Kindle Edition. ▶한국어 번역본 교재 정신분석의 기본 문제 (2001). C. G. 융(지음). 한국융연구원 C. G. 융 저작 번역 위원회(옮김). 서울: 솔출판사 This lecture provided in one of the classes of Innovative Coaching Center (ICC) in Korean (한국어) is publicly shared to help Korean-speaking communities and their members located in various continents, countries, and regions of the world have an easy and free access to the life-coaching, psychoanalytic, and spiritual insights and wisdoms.